Southern Christian University
A Study of II Corinthians #2
James A. Turner
Please read all of the references. They will help
you to gain a better understanding.
Lesson Two, Chapters eight through thirteen.
Chapter Eight,
In this chapter, and also in chapter nine, he gives
further instruction concerning the collection for the poor saints in Judea. Paul first calls attention to the fact that
the churches of Macedonia were in great affliction,
and in deep poverty, but their good spirit had abounded unto the riches
of their liberality. Verse two. "For
according to their power, I bear witness, yea and beyond their power they were
willing of their accord." Evidently, they were so poor
that Paul had not even expected them, to have a part in making up a collection,
but they said, we are going to have a part; and he says they went even beyond
their ability. "For
according to their power I bear witness, yea and beyond their power, they gave
of their own accord, beseeching us with much entreaty that we would receive
this grace, and the fellowship, in the ministering to the saints, and this not
as we hoped, Does this not indicate that he had not
expected them to do what they did? But
first they gave their own selves to the Lord and to us through the will of God.
Insomuch that we have exhorted Titus,
that as he had made a beginning before, so he would also complete in you this
grace also." Paul is talking about the grace of giving,
the grace of making up a good collection for the poor in Judea. Titus had made the beginning with them a year
ago, but they had not completed the collection.
Now, we learn from chapter nine that Paul had
gloried to the churches of Macedonia about the church at Corinth, how that they were glad to
make a beginning. In other words it had worked both ways. The Macedonians had been encouraged by the
example of the Corinthians, and now he is holding up the example of the
Macedonians to encourage the Corinthians to complete that which they had begun
a year ago. Verse seven, "But
as you abound in every thing, in faith, and utterance, and knowledge, and in
all earnestness, and in your love for us, see that you abound in this grace
also." So proper giving is to be regarded as a grace, as an unmerited favor, to have the
opportunity to participate. "I
speak not by the way of commandment, but as proving the earnestness of others,
the sincerity also of your love." I have heard people talk about there are
things more important than giving, that love is more important than
giving. A lot of other things are very
important, but Paul says prove the sincerity of your love. Anytime people give liberally and cheerfully
to a good work, they are proving the sincerity of their love, and a lack of
liberality shows that they do not have much love for the Lord. James was talking about the same thing when
he said, “show me thy faith apart from works, and I by my
works will show thee my faith (James 2:18).”
"For ye know the grace of our Lord Jesus Christ, that, though he was rich,
yet for your sakes he became poor, that ye through his poverty might become
rich." He left the riches and glories of heaven to
come to earth and live as a poor man that we might become rich, a child of the
king (Romans 8: 17-18).
Verse ten, “And herein
I give my judgment, for this is expedient for you, who were the first to make a
beginning a year ago. Not only to do,
but also to will. But now complete the
doing also; that as there was a readiness to will, so there may be a completion
also out of your ability. For if the
readiness is there, it is acceptable according as a man hath, not according as
he hath not." Verse twelve is emphasizing the spirit of
willingness to give, but it does not mean that he is not supposed to give in
proportion to the way he has been prospered as set forth in I Corinthians 16:1‑2. “For if the readiness is
there,” in
other words if he is willing to give as he has been prospered, if he has been
prospered just a little, “it is acceptable as a man hath, not
according to as he hath not. For I say not
that others be eased, and ye distressed, but by equality your abundance, be a
supply at this present time for their want, that their abundance also may be a
supply for your want: That there may be equality: As it written, he that gathered much had nothing
over; and he that had gathered little had no lack." And that is a quotation
from Exodus 16: 18 in reference to the
gathering the manna back there. They
were supposed to gather an omer for each household, and it stated that
after they
gathered, “he that gathered much had nothing over. And he that gathered little had no
lack." God saw to it that they had the correct
amount.
Verse sixteen, "But thanks be to
God, who putteth this same earnest care for you into the heart of Titus." Some preachers are afraid to do much
preaching on the subject of giving, for some in the church are still lovers of
money and scoff at such teaching (Luke 16:9-14). Paul says it is earnest care for you. If a preacher or teacher does not do a good
job of teaching what the Bible teaches on the subject of giving to his
brethren, he does not have the earnest care for them that he should have. "For he accepted
indeed our exhortation; but he himself very earnest, he went forth unto you of
his accord. And we have sent together
with him the brother whose praise in the gospel is spread through all the
churches. So Titus was on the way with another brother
back to Corinth to encourage them to complete that bounty for the
poor in Jerusalem. And notice
then moving down to verse twenty-four, "Show ye therefore
unto them in the face of the churches the proof of your love, and of our
glorying on your behalf." He is talking about giving
liberally and cheerfully; show “the
proof of your love,”
and that cheerful giving would be the proof of their love. Liberal and cheerful giving gives proof of a
person’s love, and those who do not, show a lack of love. Jesus said, “For
where thy treasure is, there is thy heart also (Matthew 6:18-21).”
Chapter Nine
In this
chapter he shows that he is expecting some of Macedonian brethren to come with
him, and put this with the account in Acts 20:1-6 we see that Corinth marked the last church in
that matter of taking up the bounties of those Gentile churches, and from Corinth the messengers of the
churches start on their way to Jerusalem. "For
as touching the ministering to the saints, it is superfluous for me to write to
you, for I know your readiness which glory I glory on your behalf of them of Macedonia
that Achaia hath been prepared for a year past, and your zeal hath stirred up
many of them. Now, notice that, it may be that we do not
use one church to encourage another church as much as we should today. Some preachers spend more time criticizing
the church over yonder, instead of talking about the good things that they are
doing. Now, there is a time when things
may need to be said in regard to some wrong things that they are doing, but
anytime a church is moving and reaching out to good works, that needs to be
told to other congregations, and that has a part in encouraging churches to do
more. In other words the church at Corinth encouraged the churches at Macedonia, and in turn the churches
of Macedonia encouraged the church at Corinth, and that is the way it should be. And Paul had the wisdom of doing that very
thing. But I have sent the brethren, (Titus, and the other brother)
that our glory on your behalf may not be made void in this respect, that even
as I said ye may be prepared. Lest by
any means if there come with me any of Macedonia. And find ye unprepared,
we that say not, ye should be put to shame in this confidence." In other words I have bragged about you, I
have boasted about you, and now if these brethren come with me and find that
you have not completed that good work, it will make you ashamed, and it will
make me ashamed. "I
thought it necessary therefore to entreat the brethren, that they would go
beforehand unto you, and make up beforehand your aforepromised bounty, that the
same might be ready, as a matter of bounty, and not of extortion." If they had not completed it before they got
there, they would be so ashamed that they would do something, but they would
not have that proper readiness and cheerful spirit that they should have had.
Verse six, "But this I say,
He that soweth sparingly shall reap also sparingly; and he that soweth
bountifully shall reap also
bountifully.” He is not talking about sowing wheat or
barley, but he is talking about what a man does with his money and material
things. Of course it holds true in
regard to any crop that we plant. You do not go out and plant an acre of cotton
and expect to harvest ten bales of cotton from one acre. If you want to harvest a hundred bales of
cotton, you usually will have to plant at least a hundred acres. So Paul is saying that that same principle
holds in respect to what we do with our money.
"He that soweth sparingly shall reap also
sparingly, and he that soweth bountifully shall also reap also
bountifully." Jesus said, "Give
and it shall be given unto you again; full measure, pressed down, shaken
together, running over shall it be given into your bosom again. For with what measure you meet, it
shall be measured to you again (Luke 6:38).
Verse seven, “Let each do as he hath
purposed in his heart, not grudgingly or necessity, for God loveth a cheerful
giver." So we are to give as we have been
prospered, and as we have purposed in our hearts, and God is surely
going to bless a cheerful giver.
Genesis 14:20 and 28:22 strongly indicates that God required the
people under the patriarchal age to give a tenth, and we know that the law
required a tenth (Leviticus 27:30:33; Malachi 3:7-10). We live in the “Son” light age of
God’s revelation. Scriptural giving is a growth process, but do you not think that
we should learn to go beyond a tenth in our giving?
Verse eight, "And God is able
to make all grace abound toward you; that ye, also having all sufficiency in
every thing, may abound to every good work." So
the man who gives liberally with a cheerful heart will have more. God will make his grace abound toward
you. "As it is written
he hath scattered abroad, he hath given to the poor, his righteousness abideth
forever." That passage is from Psalm 112:9, and it is talking about
the righteous man who scatters his material things far and wide giving to the
poor, and that his righteousness abideth forever. "And
he that supplies seed to the sower and bread for food (God) shall
supply and multiply your seed for sowing and increase the fruits of your righteousness."
So again the promise is, if you give liberally
and cheerfully that God shall not only supply a return, but also “shall
supply and multiply your seed for sowing, and increase the fruits of your
righteousness. Ye being enriched in
every thing unto all liberality, which worketh through us thanks giving to
God. For the ministration of this
service not only filleth up the measure of the wants of the saints, but
aboundeth also by many thanksgivings unto God; seeing that through the
proving of you
by this ministration they glorify God for the obedience of
your confession unto the gospel of Christ.
And for the liberality of your contribution unto them and unto all." You know how some of our brethren have been
opposed to giving to those who are not members of the church. This liberality was to be unto them, unto the
Christians and unto all. It was not to
be limited just to the saints of God in Judea (Acts 24:17). "But while they themselves also with
supplication on your behalf, long after you by reason of the exceeding grace of
God in you. Thanks be to God for this unspeakable gift.
Chapter Ten
Now, we have an abrupt change in regard to this
epistle beginning with chapter ten. The
spirit is quite different from the first nine chapters, and so different that
some have concluded that this book must be a part to two other letters, but not
so! In chapter ten he is beginning to
deal with that rebellious, unfaithful spirit that was in the church at Corinth. The church as a whole seemingly, had received
the epistle in a good way, but there were still those that had not
repented. There were those who were
listening to the false teachers who were ministers of Satan rather than
ministers of Christ. And thus a change
in the tone, because of the group that he is talking to
"Now I Paul myself entreat you by the meekness and gentleness of Christ, I
who in your presence am lowly among you, but being absent am of good courage
toward you: Yea, I beseech you that I may not when present show courage
with the confidence wherewith I count to be bold against some who count us as
if we walked according to the flesh."
Paul had to
defend his apostleship, because of the
slander and the false accusations that were being made against him. I guess the
false apostles, that he mentions in chapter eleven, had led in those
accusations, and it looks like that even the more faithful part of the church
did not defend him. When false charges
are brought against a brother or sister today, and we do not defend the person
who is right, we are doing like the apostles did when Judas brought the charge
about the precious ointment and what a waste it was. He was just a thief and wanted the money, but
other apostles joined in the charge
(John 12:1-10; Matthew 26:6-16;
Mark 14:3-11). We need to be careful and be
ready to defend faithful men when false accusations are brought against
them.
Some in the
church were saying, Verse ten, “For
his letters, they say, are weighty and strong, but his bodily presence is weak,
and his speech of no account.”
Now, consider that, and it is
because of that kind of spirit that Paul finally felt compelled to resort to
what he speaks of as foolishness, in
order to defend his apostleship. If he
did not defend his apostleship, then those false apostles could have a heyday
and they would continue their evil work.
And so here in chapter ten, he is dealing with that slander. "Now
I Paul myself entreat you that by the meekness and gentleness of Christ, I who
in your presence am lowly among you, but being absent am of good cheer toward
you:
Yea I beseech you that I may not when present show courage with the
confidence, wherewith I count to be bold against some, who count of us as if we
walked according to the flesh." You see he is leading out with that, “in your presence, I am lowly.” This is the charge, “in his presence; he is
lowly, but he gets away from us, and he
writes those weighty and strong letters to us, but when he gets here, he will
be very lowly then.” But Paul is saying,
you can expect me to be as bold and courageous when I come to you as I am in
the letter. "For though we walk in the flesh, we do not war
according to the flesh. For the weapons of our warfare are not of
the flesh, but mighty before God to the pulling down of strongholds; casting
down imaginations, and every thing that is exalteth against the knowledge of
God, bringing every thought into captivity to the obedience of Christ." Notice, “to
the obedience of Christ.” Paul
really emphasizes the obedience of Christ in the epistle to the Romans (Romans
1:5, 15:18,
16:19,
16:26). "And
being in readiness to avenge all disobedience, when your obedience shall be
made full (here Paul reproves them) ye
look at the things which are before your face.
If any man trusteth in himself that he is Christ's, let him consider
this again with himself, that, even as he is Christ's so also are we." Now, those false apostles did not even belong
to Christ, but those that belonged to Christ, some of them were making charges
against Paul.
Verse eight,
"For though I should glory
somewhat abundantly concerning our authority, which the Lord gave for building
you up, and not for casting down, I shall not be put to shame." Paul, in every respect, had all of the
authority that the other apostles had, and he could not be put to shame on
that. "That
I may not seem as if I would terrify you by letters." See, that is the charge, “he terrifies us
with his weighty letters.” "For his letters, they say, are
weighty and strong; but his bodily presence is weak, and his speech of no
account. Let such a one reckon this,
that, what we are in word by letters when we are absent, such are we also in
deed when we are present. For we are not
bold to number, or compare ourselves with certain of them that commend themselves." Those that he has spoken of are those who
wanted to make a fair show in the flesh.
They wanted to be looked up to and commended, and they commended
themselves. "But they themselves measuring themselves by themselves,
and comparing themselves with themselves, are without understanding. But we will not glory beyond our
measure." The false apostles
were glorying, actually in the work that Paul had established, and in the work
further encouraged by Barnabas. They had
come in and they conducted themselves in such a way, and commended themselves
in such a way, as if they were responsible for the great work done by the
church at Corinth.
And so Paul
says, Verse thirteen, "But we will not glory beyond our
measure, but according to the measure of the province which God hath portioned
to us, as a measure to reach even unto you." He was the one that carried the gospel to the
Corinthians. He was the one that built
on that good foundation, which is Christ, but here they have come in and they
are gloating as though they were responsible for the church at Corinth. Do you know that, that is pretty well the
pattern of false teachers today? Watch
them, what is their pattern? Is it not
to go in churches that are already well established and try to come in with
their false teaching, appealing to those that are new in the faith or weak in
the faith, and do their evil work. "For we stretch not ourselves over
much, as though we reached not unto you:
For we came even as far as unto you in the gospel of Christ: Not
glorying beyond our measure."
Well, these men were glorying in work that they had not
established. "That is, in other men's labors; but having hope that,
as your faith groweth, we shall be magnified in you according to our province
unto further abundance." It
looks like he may mean from that, that as the Corinthians grow, that he might
accept some funds from them to preach the gospel in other places. "So
as to preach the gospel even unto the parts beyond you, and not to glory in
another man's province in regard of these things ready at hand. But he that glorieth, let him glory in the
Lord. For not he that commendeth himself
(the false apostles) is
approved, but whom the Lord commendeth."
Chapter Eleven,
"Would that you could bear with me in
a little foolishness:
But indeed you do bear with me.
For I am jealous over you with a godly jealousy:
For I espoused you to one husband, that I might present you as a pure
virgin to Christ." Now,
there is a great difference between godly jealousy and fleshly jealousy. His jealousy was a godly jealousy. He wanted them to be faithful to the
Lord. He did not want them to be led
away by Satan's devices. He had espoused
them to one husband, and of course, that is to Christ. "That
I might present you as a pure virgin to Christ." Of course, he had espoused them or he had
united them in marriage to Christ by his preaching of the gospel and their
obedience to the gospel. "But I fear, lest by any means, as
the serpent beguiled Eve in his craftiness, your minds should be corrupted from
the simplicity and the purity that is in Christ." There is great danger in some congregations
today, because there are those who are being beguiled by the craftiness of the
serpent or of the devil. You remember
how the serpent went to the woman and deceived her. "Thou shalt not
surely die, but in the day that thou eatest there of, thou shalt be wise as
God, knowing good and evil."
Evidently the serpent was tempting her with the fruit at the same
time. And so Paul was afraid that the
Corinthians would be corrupted by the purity and the simplicity toward
Christ. Is not that a problem in some
churches today? The simplicity of the
gospel, and the simple pattern of worship in the church it is too simple for
some in our modern society! They reason,
we need drama, we need this and that and the other to attract the attention of
none members. But let us remember that
we do not need anything except what is in accord with the Lord's instruction,
and anything beyond that will not do!
Verse four, "For if he that cometh preacheth
another Jesus, whom we did not preach, or if ye receive a different spirit,
which ye did not receive,
(Meaning when he preached to them, and when Barnabas preached to them)
or a different gospel, which we did not accept. Ye
do well to bear with him."
Those are words of sarcasm when he said, “ye
do well to bear with him.” Those
would be the ones that were false teachers and taking advantage of them. "For
I reckon that I am not a whit behind the very chiefest apostles." I have read at least from three commentaries
where they concluded that Paul is comparing himself with the false
apostles. I think I have read at least
that many that say that. Personally, I just think it is contrary to common
sense logic that Paul would be comparing himself to those false apostles when
he says here in 11:5 and 12:11 “I am not a whit behind the chiefest
apostles”. What would that
mean? If he is comparing himself with
those that he describes in verse thirteen as being “false apostles, deceitful workers, fashion themselves into
apostles of Christ. And no marvel; for
even Satan himself fashioned himself into an angel of light." Would his statement mean, I am not a
whit behind the very chiefest apostles of the false apostles, or I am in no
wise inferior to the most imminent apostles, or those super apostles, I
believe, as one of the newer versions puts it?
Well, what would that statement mean?
Would it mean I am serving the devil as well as they are, if not
better? How could the meaning be that he
was comparing himself with those false apostles when he says, “for in nothing was I behind the very
chiefest apostles, though I am nothing (12:11)”
We will be
reading, hopefully, in just a short time Galatians 2:
6-10, and I believe we will see that the very chiefest apostles that he was
talking about were: James, Peter, and John, those who were
counted to be pillars in the Jerusalem
church. In I Corinthians 15:
8-10, he is surely comparing himself with the twelve apostles of the Lord. And these men were not even apostles, much
less to compare himself in this sense that I am not a whit behind them. "But
though I be rude in speech."
And of course, that is the charge that some had brought against
him. “He is not a good speaker.” Paul in substance, is saying, I might not have
the oratorical ability of Apollos or some other man, but yet in knowledge I am
not inferior in any way. "Yet I am not in knowledge; yea in
every way, we have made this manifest unto you in all things. Or did I commit a sin in abasing myself that
ye might be exalted."
Meaning did I commit a sin by not being chargeable to you for my support
while I was there that year and a half. "And because I preached unto you the
gospel of God for naught? I robbed other
churches, taking wages of them that I might minister unto you. And when I was present with you, and was in
want, I was not a burden on any of you:
For the brethren (Silas and Timothy) when they came from Macedonia supplied the measure of my want:
And in every way I kept myself from being burdensome unto you and so
will I keep myself." So Paul
had not taken any support from them. In
the first part of his work, he stayed with Aquila and
Priscilla and made tents and preached in the synagogue on the Sabbath day.
Verse nine and Acts 18:5 show that when
Timothy and Silas came down from Macedonia,
they brought support, and evidently, it made it possible for him at that point
to start preaching full-time. He did not
have any support when he went there, and he could not preach full-time.
"As the truth of Christ is in me, no man shall stop me of this
glorying in the regions of Achaia."
So he affirms that I am not going to take anything from you. No person is going to stop me of my glorying
in this region of Achaia.
In I
Corinthians chapter nine he gave two good reasons, but here in verses eleven
and twelve, he gives one in addition to those two, which is also very
important. "Wherefore?
Because I love you not? “ Is it because I do not love you that I
am not going to take support from you? “God knoweth. But what I do, that I will do, that I may cut
off occasion from them that desire an occasion;
that wherein they glory, they may be found even as we. For such men are false apostles, deceitful
workers fashioning themselves into the apostles of Christ. And no marvel; for even Satan fashioned
himself into an angel of light. It is no
great thing therefore if his ministers also fashioned themselves as ministers
of righteousness; whose end shall be according to their works.” Who were those that were desiring the
occasion? The false teachers who were
bringing all that slander and false accusations against Paul. The best way sometimes to stop false teaching
is to cut off their support. One of the
things, that nearly every false teacher is out there for, is for what he can
get from his preaching, and if you can cut off his support, he will not be so
active in his false teaching.
Verse
sixteen, “I say again, Let no man
think me foolish:
But if you do, yet as foolish receive me, that I may glory a
little. That which I speak, I speak not
after the Lord." In other words that was not the Lord's
pattern to try to commend himself or defend himself in any great way, but it is
necessary for Paul to do so in order to protect his apostleship and the
truth. "But
as in foolishness in this confidence of glory.
Seeing that many glory after the flesh, I will glory also. For
ye bear with the foolish gladly, being wise yourselves. For ye bear with a man, who bringeth you into
bondage." This indicates
that those false teachers were teaching that the Gentiles, in order to be
saved, had to be circumcised and keep certain parts of the Law of Moses. "For
ye bear with a man if he bringeth you into bondage." They were trying to bring them into bondage
of the Old Testament, and as we will read from the Galatian letter, and that
would put them under the curse of the law.
"If he devoureth you, if
he taketh you captive, if he exalteth himself, if he smiteth you in the
face. I speak by way of disparagement,
as though we had been week. Yet where so
ever if any is bold, I speak in foolishness, I am bold also. Are they Hebrews? So am I.
Are they Israelites? So am
I. Are they the seed of Abraham? So am I.
Are they ministers of Christ? I
speak as one beside himself. I am more;
in labours more abundantly, in prisons more abundantly, in stripes above
measure, in deaths oft.”
Verse
twenty-four, “Of the Jews five times
received I forty stripes save one." Paul lists a lot of things here that are not
included in the account by Luke in the book of Acts. And this strongly indicates that Paul had
already done a lot of missionary work in Cilicia and Syria
before Barnabas went from that Gentile church at Antioch of Syria over to Tarsus
to bring him to Antioch to help him
in that great work at Antioch of Syria. "Of the Jews five times received I forty
stripes save one." According
to the Old Testament when the judges decided that a man had conducted himself
in such a way that he should be beaten with stripes, the law put down a maximum
of forty (Deuteronomy 25:1-3). So it looks like they were fearful that they
might go beyond the forty, so Paul received evidently what was counted by them
in that day as the maximum, and so five times he had been beaten by the Jews
with thirty-nine stripes. This is not recorded in the book of Acts . “Thrice
I was beaten with rods." We
have one time in the book of Acts at Philippi.
"Once I was stoned."
We have that, on that first missionary journey at Lystra after Paul
healed the impotent man. They were first
ready to worship him and Barnabas as gods, but then when the Jews stirred them
up, they were ready to stone him to death; and they stoned him and dragged him
out of the city for dead. "Thrice I suffered shipwreck." This is before that voyage to Rome. And so we do not have a record of either of
those three shipwrecks. "A night and a day have I been in the
deep; (not in Acts) in
journeyings often, in perils of rivers, in perils of robbers, in perils from
mine countrymen, in perils from the Gentiles, and perils in the city, in perils
met wilderness, in perils in the sea, in perils among false brethren." I would guess that “in perils of false brethren,” may have been of the
worst perils that he was in. "In labour and travail, in watchings
often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, there
is that which presseth upon me daily, anxiety for all the churches. Who is weak, and I am not weak? Who is caused to stumble, and I burn not?" Paul was looking out very carefully for all
the brethren, and when one was weak that bore upon Paul, and when a child of
God stumbled, that affected him greatly.
Verse
thirty, "If I must needs glory,
I will glory of the things that concern mine weakness. The God and Father of the Lord Jesus Christ,
who is blessed forever, knoweth that I lie not.
In Damascus the governor under the king guarded the
city of Damascenes, in order to take me. And through a window was I let down in a
basket by the wall, and escaped his hands." Luke mentions this in the nineth chapter of
Acts, and the occasion must have been after Paul had been into Arabia,
as he tells us about in Galatians 1:17-18. And the language of Luke leaves plenty of
room for that. Acts 9:23, beginning, well,
let me pick up verse twenty-two beginning, "But
Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, (after his conversion) proving that this is the Christ. And when
many days were fulfilled."
The language leaves plenty of time for his visit to Arabia
and then back to Damascus. "The
Jews took counsel together to kill him:
but their plot became known to Saul.
And they watched the gates day and night that they might kill him:
but his disciples took him by night and let him down through the wall,
lowering him in a basket (Acts 9:22-25)."
Chapter
Twelve
In the first
part of this chapter Paul tells about how he was called up into paradise and
heard unspeakable words, which were not lawful for him to utter. Note carefully the reading, and see that he
is speaking of himself. "I must needs glory, though it is not
expedient, but I will come to visions and revelations of the Lord. I know a man in Christ fourteen years
ago." I have wondered if
that was the occasion when they stoned him at Lystra and dragged him out of the
city for dead. "I know a man in Christ fourteen years
ago, whether in the body, I know not; or whether out of the body, I know not:
God knoweth; such a one caught up even to the third heaven. And I know such a man, whether in the body or
apart from the body." He did
not know whether he was caught up into heaven clothed in his physical body or
whether it was just his spirit that was carried up to heaven.
"I know such a man, whether in the body, or apart from the body, I
know not:
God knoweth; how that he was caught up into paradise and heard
unspeakable words, which it is not lawful for a man to utter. On behalf of such a one will I glory: But on my own behalf I will not glory, saving
my weaknesses. For if I should desire to
glory, I shall not be foolish; for I shall speak the truth." (The truth about his being caught up and heard
unspeakable things) "But I forebear, lest any man should account
of me above that which he seeth me to be, or heareth from me. And by reason of the exceeding greatness of
the revelation, that I should not be exalted over much." So, you see, very definitely that he is
talking about himself. "There was given to me a thorn in the
flesh, a messenger of Satan to buffet me, lest I should not be exalted over
much.”
Verse eight, “Concerning this thing I have
besought the Lord thrice that it might depart from me. And he said unto me, my grace is sufficient
for thee, for my power is made perfect in weakness." So sometimes the Lord's answer to prayer is
no, and here it was no to the apostle Paul.
The Lord is saying to him I will not remove that thorn in the flesh, “for my power is made perfect in weakness. Most
gladly therefore will I rather glory in my weakness, that the power of Christ
may rest upon me. Wherefore I take
pleasure in weaknesses, in injuries, in necessities, in persecutions, in
distresses, for Christ's sake: For when I am weak, then am I strong. I am become foolish; ye have compelled me;
for I ought to have been commended of you." Notice that the most faithful in the
church had not defended Paul against the charges of the “false apostles” and
others who were following them. Let us be on guard against wrong peer pressure!
Verse
twelve, “Truly the signs of an
apostle were wrought among you in all patience, by signs, and wonders, and
mighty works." Do you think
those false apostles were able to do any signs and wonders and mighty
works? Certainly not! Only the apostles and those on whom they had laid their hands on could do
any signs and wonders and mighty works.
"For what is there
wherein you were made inferior to the rest of the churches, except it be that I
myself was not a burden to you? Forgive
me this wrong." Now, you
might on the first reading think that Paul is saying I have done you wrong by
not taking anything from you, but the following verses, show that that is not
the case. “Forgive
me this wrong” is a little sarcasm and rebuke to them.
"Behold, this is the third time I am ready to come to you; and I
will not be a burden to you." In other words he would not look to them for
any support when he came the third time.
"I seek not yours
(your material things) For I seek
not yours, but you:
For the children ought not to lay up for the parents, but the parents
for the children." I think
that good parents today understand that they have much responsibility in regard
to the training and teaching of their children, and then helping them in such a
way that they can get a proper start in regard to even material things. And notice the good spirit of Paul, "And
I will most gladly spend and be spent for your souls." Here they were -- even the more faithful
did not have the proper appreciation for him, and Paul says to them, and the
slanders in the church, “and I will
most gladly spend and be spent for your souls.
If I love you more abundantly, am I loved the less? But be it so, I did not myself burden you,
but being crafty, I caught you with guile." Evidently, this is part of that
slander. Some may have been saying, “but
he is expecting to receive from that bounty that is being made up by all the
churches”. "Did I take advantage of you by any one
of them whom I have sent unto you? I
exhorted Titus, and I sent the brother with him." That is referring to what is stated in the
latter part of chapter eight. "Did Titus take any advantage of
you? Walked we not in the same
spirit? Walked we not in the same steps?" In other words Titus and that brother did not
take advantage of them in any way.
One passage
that I did not comment on is II Corinthians chapter eight, and I think it is
around verse twenty, how he said that they would appoint messengers to carry
the bounty, and if it was needful that he should go, he would go with
them. "Avoiding
this, that any man should blame us. For we take thought for things honorable,
not only in the sight of God, but also in the sight of men." Sometimes it requires a lot more effort to do
things honorable in the sight of men than it does in the sight of God. God
knows, and men are prone to be suspicious. So Paul took precaution to make sure
there was no room for any criticisms. He would not take that bounty that had
been made up for the poor by himself. "Did Titus take advantage of you? Walked we not in the same spirit? Walked we not in the same steps? (surely they did) ye think of all this time that we are excusing
ourselves unto you? In the sight of God
speak we in Christ:
But all things beloved, are for your edifying. For I fear." Again, he is afraid that some will not
have repented by the time he gets there.
"For I fear, lest by any
means when I come, I shall find you not such as I would." If they had not repented, he would have to be
very firm with them. There would be an
accounting when he came to them a third time.
"And should myself be
found of you such as ye would not: Lest by any means there should be strife,
jealousy, wraths, factions, backbitings, whisperings, swellings, tumults: And
lest, again when I come, my God shall humble me before you, and I shall mourn
for many of them that have sinned heretofore, and repented not of the
uncleanness and fornication and lasciviousness which they have committed." From that last reading, there must
have been some in the Corinthian church that were going the way of sexual
immoralities, for “uncleanness,” is
usually used in the context of sexual immoralities. The newer versions usually put impurities,
but it is in the context especially of sexual impurities.
Chapter
Thirteen
In this
chapter, he tells them very plainly that there will be a showdown when he
comes. "This
is the third time I am coming to you at the mouth of two witnesses or three
shall every word be established. I have
said before, I do say beforehand, as when I was present, the second time; so
being absent to them that have sinned heretofore, and to all the rest, that, if
I come, I will not spare. Seeing
that ye seek a proof of Christ speaking in me, who to you-ward is not weak,
but is powerful in you. Do you reckon that Paul was ready, if
necessary, to use miraculous power in disciplining some of the sinners, if they
did not repent before he got there? He miraculously disciplined Bar-Jesus (Acts
13:6-12). For
he was crucified through weaknesses (the weaknesses of man) yet he liveth through the power of
God. For we also are week in him, but we
shall live with him through the power of God toward you. Try your own selves, whether ye be in the faith;
prove your own selves." He
is saying that when I come, everything is going to be established by two or
three witnesses. The Old Testament law
required that there would be at least two witnesses before a man was condemned. And so he is going to follow that pattern,
and those that have sinned and have not repented, it will be made known very
plainly.
Verse five
again, "Try your own selves,
whether ye be in the faith; prove your own selves." Put yourselves to the test as to whether or
not you are following the Lord or not. "Know ye not that as to your own
selves, that Jesus Christ is in you, unless indeed ye be reprobates. But I hope that ye shall know we are not
reprobates." We have in no
way turned away from the Lord. "Now we pray to God that ye do no evil;
not that we may appear approved, but that ye may do that which is honorable
though we be as reprobates. (by
the slanders) For we can do nothing against the truth, but for the
truth. For we rejoice, when we are weak,
and ye are strong:
This is also our prayer, even your perfecting." So Paul was praying that they would become
stronger and reach maturity in Christ. "For this cause I write these things
while absent, that I may not when present deal sharply, according to the
authority which the Lord gave me for building up, and not for casting down. Finally
brethren, farewell. Be perfected, be
comforted, be of the same mind, live in peace; and the God of love and peace
shall be with you. Salute one another
with a holy kiss. All the saints salute
you. The grace of the Lord Jesus Christ,
and the love of God, and the communion of the Holy Spirit, be with you." Please remember that most of the people of
that day greeted one another with a kiss, so Paul is not instituting something
new, but is regulating the practice. A kiss can be lustful, or very wicked (II
Samuel 20:8-10; Matthew 26:47-50).