Hebrews,
James, Peter, John, Jude
Southern Christian University
Lesson on
James #2
James A.
Turner
Read all of the references given and they will help you to grow in the grace and knowledge of the
Lord.
We begin this Second Class Session with the third
chapter of the book of James. I would
like for you to get your questions out and look at them carefully as we study
together. If we miss anything relative
to the questions, let me know and we will try to back up and get them. James 3:1, "Be
not many of you teachers, my brethren, knowing that ye shall receive heavier
judgment." Now, question number twenty‑two reads,
Does James 3:1 contradict Hebrews 5:12, and I Peter 3:15, and Acts 8:4, and other passages? In Acts 8:4 when the persecution was
brought against the church, Luke said they went everywhere preaching the
word. In I Peter 3:15 Peter says, "But
sanctify in your hearts Christ is Lord: and be ready always to give an answer to
every man that asketh you a reason of the hope that is within you with meekness
and fear." Hebrews 5:12 the writer to these
Jewish brethren said to them in rebuke, "for the time
when you ought to be teachers, ye have need that someone teach you again which
be the first principles of the oracles of God; and have need of milk, rather
than strong meat." He is
rebuking them and saying that you are still babes when you ought to be full‑grown
Christians. You ought to be able to
teach others, and you still need to be taught the first principle.
So the question is: Does this passage contradict passages like
that? Do those passages contradict James
3:1, Be
not many of you teachers, my brethren, knowing that we shall receive heavier
judgment,"
when these other passages instruct us how important it is to be prepared to
teach. STUDENT: I think that we are supposed to be careful in
our teaching. Heavier goes to the
responsibility that we have. BROTHER TURNER: Right.
There is heavier responsibility on those who teach, that is surely one
thing. In regard to all such cases as
this, where one passage may on the surface seem to contradict another passage,
what should that say to us? What is one
of the basic rules of correct interpretation of the scriptures? STUDENT: If it looks wrong, we are reading it wrong.
BROTHER TURNER: And that the Bible is its own
best interpreter, and if we are thinking in such a way that one passage
contradicts another passage, we can be assured that we do not have the proper
understanding, right? Paul affirmed that
God is not the author of confusion but of peace (II Corinthians 13:33), and so it cannot be a
contradiction. But from such passages in
Matthew 23:1‑8 about the scribes and the Pharisees and the conditions that
prevailed in the church at Ephesus, when Paul left Timothy there to make some
corrections, what seems to be another thing involved here as to why he said to
them, Be not many of you teachers, my brethren, knowing
that ye shall receive heavier judgment."
STUDENT: Do some of them have wrong
motives in mind? BROTHER TURNER: Yes. I
think in this case some of them wanted to be, recognized as teachers with wrong
motives, like the scribes and the Pharisees. Jesus said they sit in Moses'
seat, and whatever they tell you to do, do, but do not as they say, for they
say and do not. He went ahead and talked
about some of their weaknesses. And one
of them was that they loved the salutations in the market places and be called
of all men rabbi, master, or teacher.
They wanted to be recognized as teachers.
In I Timothy 1:3‑7, we read how that
Paul states that he had left Timothy at Ephesus when he was going on into
Macedonia, that he might charge certain men not to teach a different doctrine,
nor to give heed to endless genealogies, and went ahead to say that some had
turned aside from a good conscience and they wanted to be teachers of the law
and they didn't know the purpose of the law or what they were confidently
affirming. So Timothy was left for a
specific purpose, to get things straightened out in regard to the teaching in
the church at Ephesus. Remember Paul had said to the Ephesian
elders, for the time will come when among your own selves shall men arise,
speaking perverse things to draw away the disciples after them. So by the time Paul wrote the first letter to
Timothy that time had come when there were those that wanted to be teachers for
wrong motives. So, this is one reason, and of course, a person is always
responsible for his teaching. If he does
not have proper understanding and teaches people wrong, then he is responsible
for such wrong teaching. And so he emphasized the importance of man speaking
correctly. And surely man needs to speak
correctly in regard to things in general, but certainly when it comes to the
word of God, man needs to speak correctly.
James goes ahead to say, "For in many
things we all stumble. If any stumbleth not in word, the same is a
perfect man, able to bridle the whole body also."
So if a man does not stumble in words, James affirms that he is a
perfect man. Well, I think further
reading shows that we all do some stumbling in regard to word, and proper use
of the tongue. But if man doesn't
stumble in words and speaks correctly, he is able to bridle the whole body
also. Now if we put
the horse's bridle into their mouths that they may obey us; we turn about their
whole body also. Behold the ships also,
though they are so great, and are driven by rough winds, are yet turned about
by a very small rudder, whither the impulse of the steersman willeth. So the tongue also is a little member, and
boasteth great things. Behold, how much
wood is kindled by how small a fire. Think of the forest fires that have occurred in
recent months, terrible fires that occurred through a cigarette butt or just a
match. And I know that we are all conscious
of some of the fires of the western states, and especially in California, how that they can have a
forest fire that gets up in the crowns of the trees, and even with all of the
modern firefighting equipment we have today, it's just nearly impossible to
stop. About the only thing that will
stop them in some places is a big rain.
But it started in most cases by a cigarette butt or a little match. So the tongue can set on fire the whole body.
Verse five, "And
the tongue is a fire, the world of iniquity among our members is the tongue,
which defileth the whole body, and setteth on
fire the wheel of nature; and is set on fire by hell. For every kind of beasts, and of birds, and
of creeping things, and of things in the
sea, is tamed, and hath been tamed by mankind: But the tongue can no man tame." This says to us we never get the tongue under perfect
control, right? I remember Brother
Brooks Booth used to make the comment that the tongue is in a pretty wet place,
and you better watch it or it will slip most any time. He was talking about the same thing as the
instruction here, keep a bridle on your tongue. But the tongue can no man tame; it is a restless evil, it is full of deadly
poison. Therewith bless we the Lord and
Father, and therewith we curse we man, who are made after the likeness of
God. Out of the same mouth cometh forth
blessings and cursing. My brethren,
these things ought not to be. Doth a
fountain send forth from the same openings sweet water and bitter? Can a fig tree, my brethren yield
olives? Or a vine, figs? Neither can salt water yield sweet." So James is saying if we bless God with our mouth
and on the other hand curse our fellow man with our mouth, that such a thing is
contrary to nature, this will not do. "My
brethren, these things ought not to be." Well, after reading this instruction, we see that
the tongue is a fire in our members, and it sets on fire the wheel of nature
itself. And no man can tame the tongue,
it is a restless evil full of deadly poison.
What then is only safe thing then to do?
What about it, are we to say, well, I will close my mouth and I will not
speak any more. I have been using my
tongue wrong and no man can tame the tongue, so I will just close my mouth and
you can consider me dumb from now on.
The answer is it can be a power for good, and we need to use it as a
great power to do good. The Lord intends for us to turn that thing around and
use the tongue as a power for good.
In Ephesians chapter four and Colossians chapter
three, Paul, I think, wrote both of these epistles at the same time and have a
lot of passages very much alike in them.
And in Ephesians 4:29 he says, "Let
no corrupt communication proceed out of your mouth, but that which is good for
edifying, that it may minister grace to them that hear." This is in the context of those things that he is
talking about of putting off and putting on.
We are to put off those things that belong to the old fleshly man, and
we are to put on those things that belong to the way of Christ. So get rid of all your corrupt language, all
your filthy corrupt language, get rid of it, and speak then good things that
are good for edifying that it may minister grace to them that hear. It would be a blessing to them, a favor to
them. And the parallel passage then is
Colossians 4:6, "Let your speech be always with grace,
seasoned with salt, that ye may know how
ye ought to answer each one." The idea of speaking very
appropriately, let your speech be with grace, seasoned with salt, so it will be
accepted in a good and right way. It is not necessarily just altogether what a
person says, but how he says it, that makes the difference! And a child of God
needs to cultivate that ability to speak with grace, seasoned
with salt, the
idea of it being received in an acceptable way.
Fried chicken is not very good without salt, and our speech, unless it
comes forth in an appropriate manner is not worth very much either. And it may not be taken in the right way if
it is not spoken with a good and right spirit..
We need to be reminded that speech comes forth from the heart. Proverbs 4:23, a passage that is
familiar, I believe, to all of us, "Keep thy heart with all
diligence; for out of it are the issues of life."
So if a man is going to control his speaking, he has first got to
control his heart because the heart, or mind is the source of his speech. In Matthew the twelfth chapter beginning with
verse thirty‑four, Jesus in response to those that had said ‑‑
I believe they were scribes and Pharisees, weren't they that had accused him of
casting out demons or devils by the prince of the devils or by Satan? Jesus answered them about that, and then he
said beginning with verse thirty‑four, "Ye
offspring of vipers, how can ye, speak good things? For out of the abundance of the heart the
mouth speaketh. A good man out of the
good treasure of his heart bringeth forth good things: And the evil man out of the evil treasure of
his heart bringeth forth evil things." It goes ahead to say that every idle word that a man
speaks, that he will give an account thereof in the day of judgment. "For by thy words
thou shalt be justified, by thy words thou shalt be condemned." So it is not a matter for us to quit doing
any speaking of any kind, it takes the right speaking to justify. "By thy words thou
shalt be justified, and by thy words thou shalt be condemned."
In the book of Proverbs, there are surely a number
of passages where Solomon emphasizes the importance of the proper control of
the tongue. And I would like for you to
turn with me and let's read some of those passages. We will begin with that Proverbs 4:23‑24, "Keep
thy heart with all diligence; for out of it are the issues of life. Put away from thee a wayward mouth." That is like Paul putting off and putting
on. "And perverse
lips put far from thee." So get rid of all the
wrong kind of speech. Turn next to
Proverbs ten beginning with verse nineteen, "In
the multitude of words there wanteth not transgression: But he that refraineth his lips doeth wisely." What does that say to you? "In the multitude of words there wanteth
not transgression: But he that refraineth his lips doeth wisely." STUDENT: Maybe think before you speak. BROTHER TURNER: I think at least that. Like James, be swift to hear and slow to
speak and slow to wrath. That would be
involved, and, again, a person just can't talk all the time and say the right
thing. Later on he speaks of the fool
who is just opens his mouth and it poured out folly. So none of us need to be talking all the
time. "In
the multitude of words there wanteth not transgression: But he that refraineth his lips doeth
wisely. The tongue of the righteous is
as choice silver: The lips of the righteous feed
many." Meaning, of course, that
they instruct them in the good and the right way. "But the foolish die for
lack of understanding." The foolish are not
ready to hear the righteous and follow their instruction.
Turn next to chapter fifteen. "A soft answer
turneth away wrath: But a grievous word stirreth up anger." When someone is getting all stirred up, it
may make all the difference as to how you answer him. Now, I think that is the overriding rule that
a soft answer turneth away wrath. There
may be some exceptions to the rule, but a lot of times when a person is all
stirred up and you just answer the person with a soft answer in a good and
appropriate way, it will just almost immediately kill all of his anger. "The tongue of the wise
uttereth knowledge aright: But the mouth of fools poureth out folly. The
eyes of Jehovah are in every place, keeping watch upon the evil and the good. He is listening, we might say, to everything
that we say. "A
gentle tongue is a tree of life: But perverseness therein is a breaking of the
spirit." A gentle tongue gives
encouragement, and tries to get a person to do the right thing, but a perverse
tongue brings about a breaking of the spirit.
Many a child's spirit has been broken by a perverse tongue on the part
of his parents! They cannot ever do anything right. They are always getting a tongue‑lashing,
but on the other hand a kind, gentle tongue is a tree of life.
Turn next to 16:23‑24, "The
heart of the wise instructeth his mouth." He thinks before he says anything. He is in the practice of keeping his heart
with all diligence so he can say the right thing. "The heart of the wise
instructeth his mouth and addeth learning to his lips. Pleasant words are as a honeycomb sweet to
the soul, and health to the bones." I am trying to think of a hospital that used to be
here in Montgomery, Professional Center Hospital. It has been closed for
years. Anyway, they had a black American that would come in every morning to
visit the sick people, and he would come in singing and smiling, and his
singing and smiling with his pleasant speech made a big difference as far as patients
in the hospital were concerned. He was
just a person with a very pleasant disposition.
And I am pretty sure they had him hired, because he came in every
morning. He would come down the hall
singing and go into each room and inquire how they were doing and maybe give
them a sucker or something on that order.
And he was just a big help as far as a person's stay in the hospital was
concerned. I think nearly everybody
enjoyed seeing Solomon.
Chapter 17:27‑28 is another
passage that says we don't need to be talking all the time. "He that spareth his
words, hath knowledge. And he that is of
cool spirit is a man of understanding." A man of cool spirit is one who is not
stirred to wrath quickly. Somebody comes with a little cutting language and he
doesn't respond with cutting language, he has a cool spirit. "Even a fool when
he holdeth his peace, is counted wise: When he shutteth his lips he is esteemed as
prudent." So we need to recognize that sometimes we
need to keep our mouth shut. Moving on to chapter eighteen beginning with verse
six, "A fool's lips enter into contention, and his mouth
calleth for stripes. A fool's mouth is
his destruction, and his lips are the snare of his soul." You know, everything is coming forth from the
heart, and he speaks wrong and his actions are wrong, and so a fool's mouth is
his destruction.
Do you get the meaning in verse twenty-eight? "The
words of a whisperer are as dainty morsels, and they go down into the innermost
parts." Just what do you think is
the meaning of that statement? "The
words of a whisperer like dainty morsels?"
What
does it mean by dainty morsels? They are
like that very rich piece of candy ‑‑ very rich, then it goes down
deep, and then what? So many times it
causes trouble, doesn't it?
STUDENT: What does it mean by a talebearer, is that
like a whisperer or something? BROTHER TURNER: That would be like the talebearer, right, the
whisperer. In other words, it is the
wrong thing, it does not do anything but hurt.
Here is one all of us need to remember is 18:21, "Death
and life are in the power of the tongue: And they that love it shall eat the fruit
thereof." So if we have been accustomed to not
controlling the tongue, we need to get such control over the tongue and keep a
bridle on it to the point that it becomes a power for life. Death and life in the
power of the tongue, and that would be talking primarily about spiritual death and
spiritual life, don't you think? Not
many people have died a physical death because somebody said the wrong thing to
them, but I guess some have had heart attacks because of a tongue‑lashing,
but I think he is talking primarily in regard to spiritual things, death and
life. "For
the wages of sin is death, but the free gift of God is eternal life through
Jesus Christ our Lord (Romans 6:23)." In other words, eternal life and spiritual life
through Jesus Christ our Lord. And so,
again, we are going to be justified by our words, and that applies to each of
us as individuals. Turn next to chapter
twenty and verse three, "It is an honor for a man to keep aloof
from strife: But every fool will be
quarrelling." Quarrelling is just the
wrong kind of speech, right? And so
those who have been accustomed to having a lot of quarrels at home with their
wives or other members of the household need to consider that this is conduct
that belongs to a fool. "But
every fool will be quarrelling."
Verse 20:19,
"He that goeth about as a talebearer revealeth secrets: Therefore company not with him that openeth
wide his lips." So Solomon says don't keep
company with a talebearer, they will have bad influence on you, you will be
telling some of his tales that ought not to be told. That statement would pretty well parallel
Paul's statement to the Corinthians, know ye not that evil
companionships corrupt good morals. You cannot
stay with the wrong kind of people all the time without it affecting you.
Chapter twenty‑one and verse twenty‑three,
"Whoso keepeth his mouth and his tongue keepeth
his soul from troubles." That pretty
well would parallel what James said. If
a man does not offend in word, he is able to control the whole body, and so the
man who keeps his mouth and his tongue keeps his soul from trouble. We'll get one more. Chapter twenty‑five verses eleven and
twelve, "A word fitly spoken is like apples of gold
in a network of silver. As an earring of
gold, and an ornament of fine gold, so is a wise reprover upon an obedient
ear." The word fitly spoken is a beautiful thing, like apples of gold in a
network of silver, and so is a wise reprover upon an obedient ear. The one who can give the right reproof to a
person that wants to do right, to the obedient ear and he hears and makes
improvement, but a lot depends on how it is spoken, a
word fitly spoken.
Turn back now to the third chapter of the book of
James. So there is a lot of instruction
in the Bible about proper use of the tongue.
Evidently, this was one of the worst weaknesses of these early Jewish
Christians that they were not properly controlling the tongue. We have pretty well here all of chapter
three, and he has already said in chapter one and verse nineteen, "Let
every man be swift to hear, slow to speak, and slow to wrath: For the wrath of man worketh not the
righteousness of God. And wherefore
putting away all filthiness and overflowing of wickedness receive with meekness
the implanted word which is able to save your soul.. So in the first chapter is
that exhortation, and then verse twenty‑six, "If
any man thinketh himself to be religious, while he bridleth not his tongue, but
deceiveth his heart, this man's religion is vain." He may think he is going the right way and
pleasing God, but if he does not control the tongue, he is deceiving himself,
and his religion is a vain religion. And
here you might say all of chapter three deals with proper control of the
tongue.
Verse thirteen, Here he asks the question, Who
is wise and understanding among you? Let
him show by his good life his works in meekness of wisdom. How many of you have the
King James Version? All right. What word is very different in the King James
Version? STUDENT:
Conversation. BROTHER TURNER: All right.
Conversation. There are a lot of
words that take on different meanings, and that is one reason why we need to
read from another good translation, other than the King James Version. The King James Version is still a good
version in many ways, I guess it is still my choice. But, you know, language is fluid and it
continues to change and words take on different meanings, and there are several
words in the King James Version that are outdated. And just holding to the wording of the King
James, a person may not get the proper understanding, of several passages.
So if you think you are wise and understanding, and
want to be a teacher, you first need to be a good example to those you teach. A
person has no business trying to get up and teach others, unless he is trying
to live Godly himself. Such teaching as
do as I say and not as I do is not worth very much, if anything. In fact, it may do more harm than good. And I believe it is in II Timothy chapter two
where Paul said, And the things you have heard among many
witnesses, the same commit thou to faithful men who shall be able to
teach others also. But notice the qualification faithful men,
so that they will be good, capable teachers.
But there is a danger of encouraging a man who is not trying to live
right to be a teacher. If he is not
putting forth real effort to live right he may end up teaching what the people
want to hear. So the man who thinks he
is wise and understanding, capable of teaching others, let him show that he is
prepared by living a good life. Let him
show by his good life his works in meekness of wisdom. Let him show by his everyday living that he
is practicing what he teaches.
Do you remember how that in the second chapter of
Romans, that Paul reproved the Jews because they thought that they had so much
more knowledge than the Gentiles and that they were in the light and the
Gentiles were in darkness. And they
thought that they were in every way to be a guide unto them, but he came with a
little reproof when he said, thou that teachest another teacheth not thyself. Romans 2:17 beginning, "But
if thou bearest the name of a Jew, and resteth upon the law, and gloriest in
God, and knowest his will, and approvest the things that are excellent, being
instructed out of the law; and art confident that thou thyself art a guide of
the blind, a light to them that are in darkness." And that would refer especially to the Jews attitude
toward the Gentiles, as a people, were in darkness. "A corrector of
the foolish a teacher of babes, having in the law the form of knowledge and of
the truth. Thou therefore that teachest
another, teachest thou not thyself? Thou
that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit
adultery, dost thou commit adultery?
Thou that abhorrest idols, dost thou rob temples." Are you going to rob temples so that you will have
an idol? "Thou
who gloriest in the law through thy transgression of the law, dishonourest thou
God? For the name of God is blasphemed
among the Gentiles because of you, even as it is written." So the wrong kind of living is likely to ‑‑
instead of drawing people closer to God is liable to drive them further away
from God. Here Paul affirms that the
name of God is blasphemed among the Gentiles because of the Jews because they
did not practice what they preached.
They could tell the Gentiles and they can tell others how they ought to
live, but they were not living right themselves. Does that same kind of thing still happen
today? Sometimes people look and see the, wrong conduct on the part of a
Christian and say if this is true religion, I do not want any of it.
Verse fourteen, "But if ye have
bitter jealousy and faction in your hearts, glory not, and lie not against the
truth." The New American Standard Version reads a
little different. On verse fourteen it
says, "But if you have bitter jealousy and selfish
ambition in your heart, do not be arrogant.
And so lie against the truth." So if you have bitter jealousy and selfish ambition
and you are all proud and puffed up, don't say that this is the way of the
Lord, such conduct is a lie against the truth.
"For this wisdom is not a wisdom that cometh
down from above, but is earthly, sensual, devilish." Such wisdom will be detrimental rather than
wisdom that will help. "For
where jealousy and faction are, there is confusion and every vile
deed." . The New American Standard Version reads, "For
where jealousy and selfish ambition exist, there is disorder and every evil
thing." What causes a lot of confusion and disorder
in the church today? STUDENT: Jealousy. BROTHER TURNER: Yes, and this passage is very relevant for us
today. It would make a good memory verse, if you have not memorized it
already. "For where
jealousy and faction are, there is confusion in every evil work or every vile
deed." Most of the trouble in the church is not over
doctrinal matters, but nearly always there is that spirit of jealousy and
faction involved, and anytime there is jealousy and faction involved, it is
evidence of and a great lack of love!
The way of love is contrary to the way of jealousy
and faction. You remember how Paul said
to the Corinthians that they were carnal because they had that kind of
spirit. Reading from I Corinthians three
beginning with verse one, "And I, brethren, could
not speak unto you as unto spiritual, but as unto carnal, as unto babes in
Christ. I have fed you with milk, and
not with meat: For ye were not able to bear it, nay, not
even now are ye able; for ye are yet carnal." You
are following the old fleshly man instead of being a good spiritual man in
Christ. "For
whereas there is among you jealousy and strife, are ye not carnal, and do ye
not walk after the manner of men?" In
other words, you are still living like a man of the flesh. Your jealousy and strife is evidence of it,
and it was, evidently, jealousy and strife behind the division that existed in
the church. Going back to chapter one
and verse ten, "Now I beseech you, brethren, through the
name of our Lord Jesus Christ, that ye all speak the same thing, that there be
no divisions among you; but that ye be perfectly joined together in the same
mind and in the same judgment." There was
such division that they were divided into parties and factions, one group was
saying I am after Paul, and another I of Apollos, and another of Cepheus, and
others of Christ.
Coming back to James three and seventeen, "But
the wisdom that is from above is first pure, then peaceable, gentle, and easy
to be entreated, full of mercy and good fruits, without variance, without
hypocrisy." So a man who is a good
capable teacher, whose life is in harmony with it, he has followed the Lord in
such a way that it brings about this kind of conduct. "The wisdom that is from
above is first pure, then peaceable, gentle, and easy to be entreated, full of
mercy and good fruits, without variance, without hypocrisy." So there is the earthly wisdom and the
heavenly wisdom. The worldly wisdom is
contrary to God's wisdom. "And the fruit of
righteousness is s0wn in peace for them that make peace." And, again, a teacher is one sowing, and the word is
the seed of the kingdom (Luke 8:11) and Gods power to save
(Romans 1:16). And the fruit of righteous is sown in peace for
them that make peace. His conduct should be in
harmony with the way of the Lord and always pleading for peace and unity in the
church. There were among these Jewish
Christians those that were very worldly‑minded.
Chapter Four
"Whence come wars
and whence come fightings among you?
Come they not hence, even of your pleasures that war in your members? Ye lust, and have not: Ye kill, and covet, and cannot obtain: Ye fight and war, yet ye have not, because ye
ask not." What does James mean by this kind of
language? Were they literally fighting
when they met together and were killing one another? Do you think they were having fist fights at
church? STUDENT: I think in the warring of
members, I think he is talking about that they had evil desires, their own
desires. BROTHER TURNER: And
fleshly desires, are wrong and thus the trouble that it was bringing
about. The New American Standard reads, "What
is the source of quarrels and conflicts among you? Is not the source your pleasures that wage
war in your members?" See, they
were giving way to worldly pleasures.
And it was bringing about the quarrels and the conflicts or the wars and the
fightings as according to the King James and The American Standard reading. Do
you see how readings from more than one translation will help you get a better
understanding of a lot of passages? The New King James, "Where
do wars and fights come from among you?
Do they not come from your desires for pleasure that war in your
members?" According to Luke's
account in the Parable of The Sower he talks about how that the cares and
riches and pleasures of this life choke out the word that they bring no fruit
unto perfection.
Luke 8:14
reads, And that which fell among the thorns, these are
they, that have heard, and as they go on their way, they are choked with cares
and riches and pleasures of this life, and bring no fruit to perfection." That latter category of seed is represented
as sown among the thorns. Do you see the
gradual process of a child of God turning away.
"And as they go on their way are choked
with cares and riches and pleasures of this life, and bring no fruit to
perfection." I Peter two and eleven, "I
beseech you as strangers and pilgrims, that you abstain from fleshly lusts,
which war against the soul." This
is the kind of war he is talking about, fleshly lust that were causing the
problems among the brethren and the war against the soul. As James puts it, "Come
they not hence of your pleasures that war in your members." Your desire for pleasure is making a war
against you doing the right thing and leading you in the wrong way. "Ye lust, and have not: Ye kill, and covet, and cannot obtain: Ye fight and war, ye have not, because ye ask
not." Again, were they literally killing one
another? How were they killing one
another, or how were they guilty of murder?
What does the apostle John have to say on this subject of being a
murderer? I John chapter two and verse nine, "He
that saith he is in the light, and hateth his brother, is in darkness even
until now." So instead of being in a safe condition, John
says that a man that hates his brother is in darkness. To be in darkness means what? To be in sin, doesn't it, to be in a lost
condition. "He
that loveth his brother abideth in the light, and there is no occasion of
stumbling in him. But he that hateth his
brother is in the darkness, and walketh in the darkness and knoweth not whither
he goeth, because the darkness hath blinded his eyes." He thinks he is going the right way and going
in the way of darkness. I John three
beginning with verse thirteen, "Marvel not, brethren,
if the world hateth you we know that we passed out of death into life, because
we love the brethren." We know we are in the
saved condition, that we passed out of spiritual death into spiritual life,
because we love the brethren. "He
that loveth not abideth in death." So
John really emphasized that in order for a person to be in a saved relationship
with the Lord, he must manifest true love.
Verse fifteen, "Whosoever hateth his brother is a
murderer, and ye know that no murderer hath eternal life abiding in him." Do we ever see hate manifested in our
churches today? Have you ever heard a
child of God say, why that person has done me so much wrong that I cannot find
a place for forgiveness. If that is not
hatred, it is bordering close to it, is it not? The law of Christ demands that
we control our thinking, and John says, "Whosoever
hated his brother is a murderer and ye know that no murderer hath eternal life
a biding in him." So a man does not have to take his gun and
shoot and kill a man to be a murderer in
God's sight.
"Ye
fight and ye have not, because ye ask not." I
wonder why they were not asking for the things that they needed. Was it because
they had the wrong spirit? And a wrong
spirit will stifle the right kind of prayers.
And Jesus surely emphasized that if we ask God for the proper things in
the right way that he will hear an answer.
Remember how in the Sermon on the Mount he said, he
that asketh receiveth, he that seeketh findeth, he that knocketh it shall be
opened unto him. But sometimes they did ask. Verse three, "Ye
ask and, receive not, because ye ask amiss, that ye may spend it in your
pleasures." Maybe in pretense they were saying they
wanted it for a good and right purpose, but if the Lord knew why they wanted
it, that they wanted it for the wrong purpose, that they may follow after their
worldly pleasures, that ye may spend it in your pleasures. In other words, is it not a fact that one man
could pray to the Lord, Lord I need a new automobile, and another man could
pray, Lord please give me a new automobile.
One man's prayer might be heard and answered, and the other man's prayer
not be heard based on the purpose for which he wants that automobile?
Verse four, "Ye adulteresses,
know ye not that friendship of the world is enmity with God?" Again, there's a difference between the
reading of the American Standard and the King James. The King James reads, You
adulterers and adulteresses, know ye not that friendship of the world is
enmity with God?" The American Standard reads you
adulteresses. It does not say adulterers
and adulteresses, but "Ye adulteresses,
know ye not the friendship with the world is enmity with God?" The New American Standard reads, "You
adulteresses, do ye not know the friendship of the world is
hostility toward God?" Let me check the Revised
Standard while we are at it. The Revised
Standard reads quite a bit different.
"Unfaithful creatures! Do ye not know that
friendship with the world is enmity with God?" So
what is the passage talking about? Is it
talking about physical adultery or spiritual adultery? STUDENT: Spiritual.BROTHER TURNER: All right.
It is definitely talking about spiritual adultery.
There are many passages in the Old Testament where
God speaks through the prophets, about how the people of Israel were
adulterers. They had departed from God
and were worshiping other gods. In other
words, they were unfaithful. They were
unfaithful to their marriage vows to God.
The seventh chapter of Romans Paul speaks of how that a woman is bound
by the law of her husband as long as he lives, but if her husband is dead she
is free to be married to another man.
And then he says in Romans 7:4, "Wherefore,
my brethren, ye also are become dead to the law by the body of Christ; that ye
should be married to another, even to him that is raised from the dead, that ye
bring forth fruit unto God." Under the law, the
people of Israel were married to God.
Under the New Testament, the church is the bride of Christ, we are
married to Christ(Ephesians 5:22-23). And so both laws were not in effect at the
same time. The New Testament law did not
go into effect until after Christ died (Hebrews 9:16-17).
In the book of Hosea, Hosea's wife became an
adulteress and finally ended up into slavery.
And God told him to go and buy her back, depicting the relationship
between Israel and God and how that Israel had committed adultery, but God was
ready to forgive her if there was any real repentance. Let us take time to read a few of the
passages. I may not have put down the
best passages in regard to that question, but, anyway, you should have gotten
enough that you can get an understanding.
If you will, turn with me to Jeremiah chapter three beginning with verse
six, "Moreover Jehovah saith unto me in the days of
Josiah the king." Josiah was the last reform king
of Judah, and he gave good leadership.
He walked in the ways of David and did what was right before God and led
a reformation, in the southern kingdom of Israel. But it was not as deep as it appeared on the
surface. And this passage and other
passages show that. "Moreover
Jehovah saith unto me, in the days of Josiah the king, Hast thou seen that
which backsliding Israel hath done?" Now,
Israel is referring to the northern kingdom, the ten tribes. "And she is gone up upon
every high mountain and under every green tree, and there hath played the
harlot." What is he talking about? He is talking about their worshiping idol
gods, and those were the places where they worshipped their idol gods. And he said, you committed adultery under
every high mountain and under every green tree and there hath played the
harlot. Well, Israel included the men
and women of the ten tribes?
"And I said after
she had done all these things, She will return unto me, but she returned
not. And her rebellious, treacherous
sister Judah saw it." Do you remember that God
had divided the kingdom of Israel into two kingdoms, because Solomon had
married many foreign women and they brought in idolatry, and idolatry was
rampant in the land. And so he divided
the kingdom into two kingdoms. The
northern kingdom was composed of ten tribes under the new king, Jeroboam, the
son of Nebat, and the southern kingdom continued under Solomon's son, Rehoboam,
with the two tribes, Judah and Benjamin.
So the northern kingdom went away in the worst way first. As stated here, the ten tribes committed
adultery upon every high mountain and under every green tree, there played the
harlot.
The kingdom started out with calf idolatry. God promised the new king of these ten tribes
Jeroboam that if he would be faithful that he would establish his kingdom as
sure as that of David's. But he did not
manifest proper faith, for when he became king, he reasoned that if the people
returned to Jerusalem for worship, the proper place, that they will kill me and
I will no longer be king. The people of
Israel had had a history of calf idolatry, so Jeroboam and his officers of
government set up two golden calves, one at Bethel and one at Dan, and they
said, behold, O Israel, thy gods which brought thee out of the land of
Egypt. And it pleased most of the people
in the northern kingdom to turn and worship before those golden calves. And that kind of idolatry was wrong, but the
worshiping of idol gods was even worse.
And it wasn't long until the kingdom in Israel had so many worshiping
idol gods that God put them away. Verse
eight, "And I saw, when for this very cause that
backsliding Israel had committed adultery I had put her away, and given her a
bill of divorcement." What does he mean that
God put Israel away, and gave her a bill of divorcement? STUDENT: He separated himself from them . BROTHER
TURNER: Yes, he separated himself from
them and saw that the Assyrians carried them away into Assyria. They made war against them and carried them
away into Assyria. And that's included
in that bill of divorcement of putting them away. "And yet treacherous
Judah, her sister feared not, but she also went and played the harlot. And it came to pass through the lightness of
her whoredom that the land was polluted, and she committed adultery with stones
and with stocks." That would be idols, right? Idols made of stone and idols made of
wood. "And yet
for all this her treacherous sister Judah hath not returned unto me with her
whole heart." Now, notice that. Josiah had given good leadership, and there
had been a returning in part, but more surface turning than real turning. "She has not
returned unto me with her whole heart, but feignedly, saith Jehovah." She pretended to be returning with her whole
heart, but in the main as far as Judah as a whole was concerned or the southern
kingdom they had not turned.
Turn next to Jeremiah chapter thirteen. "God had tried to
bring Judah back." He had done many things to try to bring them
back, but they were very hard‑headed and stubborn. Picking up with Jeremiah 13:23, "Can
the Ethiopian change his skin, or the leopard his spots? Then may ye also do good, that are accustomed
to do evil." In other words they had gotten so stubborn,
and so accustomed to doing evil, that for them to turn and do right would be
about like the Ethiopian changing his skin from black to white and like the
leopard changing his spots. And because
they were so stubborn and rebellious, here's what he says he's going to
do. "Therefore will I
scatter them as the stubble that passeth away by the wind of the
wilderness. This is thy lot, the portion
measured unto thee from me, saith Jehovah, because thou hast forgotten me, and
trusted in falsehood." It means by falsehood
those idol gods. "Therefore
will I also uncover thy skirts upon thy face, and thy shame shall appear. I have seen thine abominations." That applies especially to the things
pertaining to idolatry. "Even thine
adulteries." They had left God and were worshiping idol
gods. "And
thy nayings, the lewdness of thy whoredom, on the hills in the fields. Woe unto thee, O Jerusalem! Wilt thou not be made clean? How long shall it get thee?" In other words, how long is it going to be
before you turn from being an adulteress.
But he has already said he is going to scatter them
as stubble. In other words, they had
departed so far from God, and if you are familiar with the whole book,
Babylonian captivity was around the corner, because they had turned away from
God and worshipped idol gods. Turn next to Ezekiel chapter sixteen beginning
with verse thirty, "How weak is thine heart, saith the Lord
Jehovah, seeing thou doest all these things, the work of an imprudent harlot." Now, we are reading just a little bit
here. In Ezekiel God speaks of the
northern kingdom as an adulteress woman and it is called a whore. The southern kingdom is called Aholibah. And it talks about how that Aholah, the
northern kingdom, played the harlot and then
Aholibah. "How
weak is thine heart, saith the Lord Jehovah, seeing thou doest all these
things, the work of an impudent harlot; in that thou buildest thine only place
at the head of every way, and makest thine lofty place in every street; and
hast not been as a harlot, in that thou scornest hire; but as a wife that
commiteth adultery." He is speaking of the southern kingdom. The people are conducting themselves like an
adulteress wife. They were supposed to
be married and faithful to God, but he speaks of them as a wife that committed
adultery. "That
taketh strangers instead of her husband!
They give gifts to all harlots: But thou givest thy gifts to all thy lovers,
and bribest them, that they may come unto them on every side for thy
whoredoms. And thou art different from
other women in thy whoredoms, in that none follow thee to play the harlot: And where as thou givest hire, and no hire is
given unto thee, therefore thou art different.
Wherefore, O harlot, hear the word of Jehovah: Thus saith the Lord Jehovah; Because thy
filthiness was poured out, and thy nakedness uncovered through thy whoredoms
with thy lovers, and because of all the idols of thy abominations, for the
blood of thy children, that thou didst give unto them."
Many people in Israel were even sacrificing their
children, burning their children upon an altar as a sacrifice to an idol
god. That is what he is talking about, "For
the blood of thy children, that thou didst give unto them; Therefore, behold, I
will gather all thy lovers, with whom thou hast taken pleasure, and all them
that thou hast loved, with all them that thou hast hated; I will gather them
against thee on every side." He is going
to bring the nations against them, especially Babylon. "And will uncover thy
nakedness unto them, that they may see all of thy nakedness. And I will judge thee, as women that break
wedlock and shed blood are judged; and I will bring upon thee the blood of
wrath and of jealousy. And I will give
thee into their hand, and they shall throw down thine vaulted places; (where
they worshipped idol gods) brake down thy lofty places: And they shall strip thee of thy clothes, and
take thy fair jewels, and they shall leave thee naked and bare. They shall also bring up a company against
thee, and they shall stone thee with stones, and thrust thee through with their
swords. (war) They shall burn thine houses with fire, and
execute judgments upon thee in the sight of many women: And I will cause thee to cease from playing
the harlot, and thou shalt also give no hire any more. So I will cause my wrath toward thee to
rest, and my jealousy shall depart from thee, and I will be quiet, and will
be no more angry. ( When they turned away from worshipping idol gods) Because thou hast not remembered the days of
thy youth, but hast raged against me in all these things; therefore, behold, I
also will bring thy way upon thine head, saith the Lord Jehovah: And thou shalt not commit this lewdness with
all of thine abominations."
Turn next to Ezekiel chapter
twenty‑three. Let us read a few
verses beginning with verse one. "The
word of Jehovah came unto me, saying, Son of man. (Ezekiel) There were two
women, the daughters of one mother: And they played the harlot in Egypt." The people of Israel came out of Egyptian
bondage with a history of idolatry while they were there. Do you remember when Moses went up on the
mountain to receive the Ten Commandments, what did they say? What did the people of Israel say to
Aaron? Make us gods to go before us,
because as far as this Moses, we do not know what has happen to him. And Aaron had them bring their gold earrings
and other ornaments and melted them and made them a golden calf, while Moses
was up on the mountain.
"They
played the harlot in their youth. There
were their breasts pressed, and there was handled the bosom of their
virginity. And the names of them were
Aholah the elder." That is the name
that he gives to the ten tribes of the northern kingdom. "And Aholibah her sister: And they became mine, and they bare me sons
and daughters. And as for their names,
Samaria is Aholah, and Jerusalem is Aholibah." Now, we know from that statement that Aholah
is referring to the northern kingdom, and Aholibah to Judah, the southern
kingdom. For he says, "And
as for their name Samaria." That was the capital of
the northern kingdom. Jerusalem was the capital of the southern kingdom. "And Aholah played the
harlot when she was mine; and she doted on her lovers, on the Assyrians and her
neighbors." And God carried them away, he saw that they
were carried away into Assyrian captivity.
Ezekiel 23:11, "And
her sister Aholibah saw this, yet she was more corrupt in her doting than she,
and in her whoredoms which were more than the whoredoms of her sister.
"Now, come to verse thirty and thirty‑one, "These things shall
be done unto thee, for thou hast played the harlot after the nations, and
because thou art polluted with their idols.
Thou hast walked in the way of thy sister; therefore I will give her cup
into thine hand." And he goes ahead and talks about the
sister's cup being deep and large, of course, referring to calamity that was
coming upon Judah, because she had become like an adulteress. She had broken her marriage to God and was
worshiping other gods. So isn't this the
same kind of thing that James is talking about, the people are worldly‑minded. And when Christians become worldly‑minded,
they are going the way of an adulteress.
Verse four, "Ye adulteresses." That is a better
reading, because it is speaking of men and women. It doesn't have to say adulterers and
adulteresses, but adulteresses takes care of both because the church is the
bride of Christ. Ephesians five, you remember
the instruction there, don't you? And
how that he exhorts that wives are to be in subjection to their husbands as the
church is to Christ. And that husbands
are to love their wives as Christ loved the church and love their wives as
their own body, and he concludes by saying,
this is a great mystery but I speak of Christ and
the church. He used the husband and wife relationship,
the closeth human relationship (Genesis 2:24), to show the
relationship of the church to Christ.
"Friendship of the world." Friendship with the world is enmity with
God. They were going the way of worldly
pleasures (Luke 8:13-14).
And those worldly lusts were causing them to hate one another, caused
quarrels and conflicts among them, or wars among them. James is saying that friendship with the world
is enmity toward God. Therefore,
whosoever would be a friend of the world maketh himself an enemy
of God.
So this is a very serious matter! What course are
you following? What way seems the best
and appropriate way for you to go? What
do you get your greatest thrills out of?
Is it going from one big worldly sports event to another? We have some that speak of themselves as
being Christians that would spend five hundred dollars to go see their favorite
football team play and when they go to church on Sunday, that kind of person
probably will not give fifty dollars. Do
you not believe that kind of thing takes place today? Now, we can expect people
of the world to do that, but a child of God should not be guilty of doing such
a thing. If a person delights more in
association of non‑Christians than he does Christians, he is in a very
dangerous position and must be very close ‑‑ if not all the way,
going the way of the world. And remember
Luke 8:14, "And were choked with cares and riches and
pleasures of this life, so that they brought no fruit unto perfection." Well, the faithful bring forth fruit unto
perfection. Some a hundredfold is given
in Matthew's account, some sixty, and some thirty. But the children of God must bear the proper
fruit. And, again, remember how Jesus
said on the Sermon on the Mount, No man can serve two
masters; either he will hate the one and love the other, or else he will hold
to the one and despise the other. Ye
cannot serve God and mammon. You cannot serve God and
worldly riches and worldly things at the same time. "So who ever makes
himself a friend of the world makes himself an enemy of God."
Verse five, "Do ye think that
the scripture speaketh in vain, Doth the spirit which he made to dwell in us
long unto envying?" The New King James
Version capitalizes Spirit. That means
that the translators think that it's the Holy Spirit. "Or do ye think that the
scripture saith in vain, The spirit who dwells in us yearns jealously?" The footnote in the American Standard Bible
Version reads, or the spirit, which he made to dwell in us, he
yearneth for, even unto jealous envy. Our God is a
jealous God (Exodus 20:4-6).
Verse five in The New American Standard Version, "Do
you think that the scripture speaks to no purpose?" "He jealously desires the Spirit which
he made to dwell in us." Does it not mean that it
is a great sin for us to go the way of the world and that God
jealously desires the Spirit which he made to dwell in us. The New Revised Standard Version on verse five
reads, Or do you suppose that it is for nothing
that the scripture says, God yearns jealously for the spirit that he has made
to dwell in us. Exodus 20:4-6
reads, Thou shalt not make unto thee a graven image, nor any likeness of any
thing that is in heaven above, or that is in the earth beneath, or that is in
the water under the earth: Thou shalt not bow down thyself unto them,
nor serve them: For I Jehovah am a jealous God, visiting the
iniquity of the fathers upon the children upon the third and upon the fourth
generation of them that hate me; and showing love and kindness unto thousands
of them that love me, and keep my commandments." So God says, I am a jealous God. And I want
you to serve me and me only, and God jealously desires the spirit, whether you
think of the spirit as breath of life or the Holy Spirit, he desires our whole hearted devotion.
I hope you remember I John 2:15‑16, "Love
not the world, neither the things that are in the world. If any man love the world, the love of the
father is not in him: For all that's in the world, the lust of the
flesh and the lust of the eyes and the vain glory of life is not of the father
but of the world. And the world passeth
away and the lust thereof, but he that doeth the will of the Lord abideth
forever." He is not talking about
God's creation when he says love not the world nor the things of the world. Certainly, we can all
appreciate the beauty of the world and the creatures that God has created. I really like the programs on the Discovery
Channel and other animal programs that show all the animals and creatures of
the world. I just enjoy seeing all of
the various creatures that God has created and the instincts and habits of
those creatures. I John 2:15-16 is talking about
worldly lusts.
Verse six, "But he giveth more
grace. Wherefore the scripture saith,
God resisteth the proud, but giveth grace to the humble." Anytime a New Testament writer says wherefore
the scripture saith, he is ready to quote the reference, and what is the
passage that he quotes here? Proverbs 3:34. "God resisteth the proud
but giveth grace to the humble. Be subject therefore unto God; but resist
the devil, and he will flee from you." What
do you think about the later part of that verse? STUDENT: The devil will try to tempt you. BROTHER
TURNER: All right. And each time Jesus said, it is written, it
is written, it is written, and the devil left him for a season. And the same thing will happen with us if we
resist the devil. And remember those passages that say that God will not allow
us to be tempted above that which we are able to bear, he will give a way of
escape (I Corinthians 10:13, John 10:27-28). "Draw nigh unto
God, and he will draw nigh unto you."
If we
are far removed from God, who moved? We
did! All we like
sheep have gone astray (Isaiah 53:6).
We need to draw nigh to God, and he will draw nigh to you. What is involved in drawing nigh to God? "Cleanse your hands, ye
sinners; and purify your hearts, ye double minded."
My brethren have written some good commentaries, but
sometimes I just cannot go along with some of their conclusions. I believe, I read where one writer said that
here he is not talking about members of the church, but those who have not
obeyed the gospel. But look at the
context. He has been talking about
members of the church, right? You
adulteresses,
and they were sinners before God. So Cleanse
your hands ye sinners; and purify your hearts ye double minded. They were trying to hold on to the Lord with
one hand and the way of the world with the other. They were double minded, unstable in all
their ways as he has already stated in chapter one, and so he has returned to
that subject of their being double minded.
What does he mean by cleanse your hands, ye sinners? What does that expression mean? It means clean up your life, by getting rid
of that worldly‑minded attitude.
Turn away from these lusts of the flesh and all these desires and
pleasures of this life. You cannot have
it both ways. This passage is saying to
us that we cannot take in all of the pleasures of this life and reach heaven.
All of us need to look, unto the recompense of reward as Moses did, and make the
right choice like he did (Hebrews 11:24-27).
Verse eight again, Draw
nigh to God, and he will draw nigh to you. Isaiah 55:6ff reads "Seek
ye Jehovah while he may be found, call upon him while he is near: Let the wicked forsake his way, and the
unrighteous man his thoughts: And let him return unto Jehovah, and he will
have mercy upon him; and to our God, for he will abundantly pardon." And it goes ahead to say my thoughts are not
your thoughts, and my ways are not your ways, and my word accomplishes its
purpose. But seek ye the Lord while he
may be found, and call upon him while he is near. This reference from Isaiah
is very much like the teaching of James in this passage. Draw
nigh to God, and he will draw nigh to you.
Cleanse your hands, ye sinners."
And
there James calls upon them to repent, and Isaiah did the same, "Let the wicked forsake
his way, and the unrighteous man his thoughts: And let him return unto Jehovah, and
he will have mercy upon him; and to our God, for he will abundantly
pardon." So that is what the James is exhorting these
brethren to do. He is saying, you
worldly‑minded brethren, you need to repent! You need to cleanse your hands and purify
your hearts.
How does a man purify his
heart? What is involved in a man
purifying his heart? STUDENT: You
have to repent. BROTHER TURNER: Yes, you have to repent and do according to
God's instruction, right? I Peter 1:22 reads, "Seeing
ye have purified your souls in your obedience to the truth unto unfeigned love
of the brethren, love one another from the heart fervently." So they had purified their souls by obedience
to the truth. And if a man is not a
Christian, that is the way he can purify his soul. He must obey the gospel. If a man is a child of God and is going the
way of sin, he purifies his soul again by following the way of truth (I John 1:7-9).
Verse nine, "Be
afflicted, and mourn, and weep: "Let your laughter
be turned to mourning, and your joy to heaviness. Recognize the heavy burden of sin and
repent, mourn and weep. There is no time to laugh because you are in sin. In II Corinthians chapter 7:8-10 Paul says that their
sorrow had been a godly sorrow that led them to repentance, sorrow
that bringeth no regret. They
sorrowed and mourned, because from that first epistle they learned what sinners
they were, but it led them to repentance. STUDENT: What if somebody sins and repents, but after
they repent they find ‑‑ I'm just using the word joy for
simplicity's sake. Let's just say I went
gambling and I said, God I repent of the gambling, but I am enjoying the money,
after I have repented. I am happy that I
got the money, but I said I repented of the sin, but now I am seeing joy with
the money. Is that true repentance?
BROTHER TURNER: I believe you got a hard
question. Well, he could go and say to
those that he won it from, that I am sorry that I am guilty of this, I want you
to take it back. That would be the best
thing that he could do. He surely does
not need to go on a big spending spree and rejoicing in his gambling money. So he is calling on them to let their
laughter be turned to mourning. And you
remember how Paul called upon the church at Corinth to repent. They had not mourned but he called upon them
to mourn and to withdraw from the man who had his father's wife. " Humble
yourselves in the sight of the Lord, and he shall exalt you."
Verse ten, The New Testament teaches very plainly
that the way up before the Lord is the way of humility in the way of service
(Matthew 20:25-28). Peter has a passage very much like this one in I Peter chapter
five. Let us turn and look at I Peter
chapter five beginning with verse five, "Likewise, ye
younger." I believe he is talking about the younger in
age. "Be
subject unto the elder. Yea, all of you
gird yourselves with humility to serve one another. For God resisteth the proud, but giveth grace
to the humble." And there he is quoting Proverbs
3:34. "Humble yourselves
therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him: Because he cares for you." And so the words of James
here and the words of Peter are very much alike.
In verse eleven he returns to the matter of the sins
of the tongue. "Speak
not one against another, brethren. He
that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: But if thou judgest the law, thou art not a
doer of the law, but a judge." And if you
are trying to be a judge, you are in the wrong place. Verse twelve, "One
only is the lawgiver, and judge. Even
he, who is able to save and destroy: But who art thou that judgest thy neighbor?" Who is the lawgiver and judge that he is
talking about in verse twelve? He is
talking about Christ, that he is the lawgiver.
This is the blood of the covenant, Jesus said, which
is poured out for many for the remission of sin (Matthew 26:28). His blood, you might say, dedicated the New
Testament Covenant (Hebrews 9:16-26). So there is only one lawgiver and judge,
Christ our Savior. In the scriptures,
Christ is represented as being the judge.
In Matthew twenty‑five, he will come with his holy angels and all
nations will be gathered before him, and he will separate
them as the shepherd separateth the sheep from the goats. So Christ will be the judge. John five and verse twenty‑two, "For
neither doth the Father judge any man, but he is given all judgment unto the
Son. That all men honor the Son,
even as they honor the Father. He that
honoreth not the Son honoreth not the Father that sent him." So God has given all judgment unto his
Son. So Christ is the judge. John 12:46, "He
that rejecteth me, and receiveth not my sayings, hath one that judgeth him: The word that I spake, the same shall judge
him in the last day." So Christ will be the judge,
and all will be judged by the words of Christ.
Verse eleven, "Speak not one
against one another brethren." You
have different versions. Read it from
other versions, verse eleven. STUDENT: "Brothers do not slander one
another."
BROTHER TURNER: Do not slander one
another. Slander is when a person is
purposely trying to say something bad against another person. I think it is the same thing that Jesus
talked about in the Sermon on the Mount, Matthew seven beginning with verse
one, "Judge not that ye be not judged; for with what judgment
ye judge, ye shall be judged. And with
what measure ye mete it shall be measured unto again. And why beholdest thou the mote that is in
thy brother's eye, but considereth not the beam that is in thine own eye. Thou hypocrite, first cast out the beam out
of thine own eye; and then thou shall see clearly to cast out
the mote out of thy brother's eye." Here
Jesus was talking about the same kind of thing, that harsh kind of judgment
where a person judges the motives of another and he wants to find fault. And speak not against, surely gives the idea
of trying to find fault with a brother.
It is when one comes with harsh judgment and motives, he speaks against
the law and the Judge. There is only one
lawgiving judge, and you are very much out of place when you speak against him.
Now, other passages tell us to judge.
And Jesus said in the same chapter, Give not that which is
holy to the dogs, neither cast your pearls before swine, lest haply they
trample them under their feet, and turn and rend you. Jesus is talking about, two legged dogs and swine. Some people have no respect for God and for truth
and righteousness, and Jesus is saying do not waste your time trying to teach
them. He also said, "Beware of the false prophets that
come to you in cheap clothing, but inwardly of ravening wolves, by their fruits
ye shall know them."
In Romans Let us begin our class next time ‑‑
if you will remind me, with a passage from Romans chapter fourteen, there Paul
talks about the same attitude. I
appreciate your good attention. We will
sign off.