Hebrews, James,
Peter, John, Jude
Southern Christian
University
Lesson On II Peter #2 & Jude
James A. Turner
Read all the references, they will help you to grow
in the grace and knowledge of the Lord.
According to the reading of II Peter 2:16
the false teacher, had not come in, but he is foretelling that they will come
in, and that many will follow their lascivious doings by reason which the way
of truth will be evil spoken of, but he says their sentence from of old is
established that just as surely as they go this course, God will judge them as
terrible sinners. Then for proof that
God will judge the ungodly, he gives the three points. In verse four, the angels that sinned were
cast down and committed to the pits of darkness unto the judgment, and two he
did not spare the ancient world in the days of Noah, but he spared Noah and the
other members of his family; and three, he turned the cities of Sodom and
Gomorrah into ashes and condemned them with an overthrow, making them an
example unto those that should live ungodly.
We will talk about that further when we get to Jude and read what Jude
says about Sodom and Gomorrah.
In verse seven, and
delivered righteous Lot, Sore distress by the lascivious life of
the wicked: vexed his righteous soul from day to day
with their lawless deeds." They were very open with their lawless deeds,
and Lot was vexed by their behavior every day. The people were much like the gay community
today that wants to demonstrate and let everybody know how great their life
style is, and they must have been doing that in the city of Sodom
and Gomorrah and the cities round
about them. Verse nine, "The Lord knoweth how to deliver the godly
out of temptations, and to keep the unrighteous under punishment unto the Day
of Judgment." Those who died
in disobedience to God are now in that bad part of the Haden world, and they
are under punishment until the Day of Judgment; and then there will be eternal
destruction from the presence of the Lord and from the glory of his power (II
Thessalonians 1:8). Verse ten, "But chiefly them that walk after the flesh in the lust of
defilement." The way of the
lust of the flesh is a way of disease and defilement. It looks like from Romans
1:24-27 that they must have had a bad disease
back there. "And despised dominion."
Think of those in our American society today that go the way of lust and
defilement and despise any kind of authority today. It is down with the police force, down with established
religion, down with the sanctity of marriage, and on every hand, they are
against any show of authority.
So we have many today that have the same characteristics of
these people that are described here. "Daring,
self-willed, they tremble not to rail and dignities. Where angels, though greater in might and
power, bring not a railing judgment against them before the Lord. But these, as creatures without reason." They are human beings created in the image of
God, but they have gone the wrong way so long until they act like brute
creatures and dumb animals rather than human beings. "Born
mere animals to be taken and destroyed." In other words, behaving like animals that
just live primarily by instinct and to be taken and destroyed.
"Railing in matters whereof they are ignorant, and shall in their
destroying surely be destroyed." So
you see he has defined them as they walk after the flesh and lust of
defilement, and they trembled not the railing dignities. And he says, "Shall in their destroying surely be destroyed." "Suffering wrong doing as the hire of
wrong doing, men that counted to pleasure to revel in the day time." What is the difference between
reveling in the daytime and reveling at night, both are wrong? So why does Peter stress that these people
are the kind of people that revel and do sinful things in the daytime? STUDENT: Well, in the opening words, at night or
whatever, they seem to have no secrets about it. BROTHER TURNER: Okay.
Which means they have gone further in the way of sin, to the point that
they feel no embarrassment. In other
words, they have seared their conscience so long until they think it is so
great, like homosexuals that want to come out of the closet and declare to
everyone that they are homosexual.
Verse thirteen, about three years ago CNN put on
several programs champing the cause of homosexuals. After millions of deaths by
aids, and then they want more homosexuals in our American Society! Is that not
conduct like dumb animals? "Suffering wrong is the hire of wrong
doing, that count it a pleasure to revel in the daytime. Spots and blemishes, reveling in their
deceiving while they feast with you." So they will be going among the people of God
and trying to deceive them into thinking that they are among the Lord's
people. Here is another way they are described. "Having eyes full of
adultery; that cannot cease from sin."
They
have gone that way so long until it has become a pattern of everyday living
with them. They are always lusting, and
always adding to their lusting camp. "Enticing
unsteadfast souls: Having a heart exercised in covetousness,
children of cursing." Again, the kind of men who
would encourage, giving vent to all the lusts and passions of the flesh and
also ready to teach what people want to hear for money. They have a heart exercised in covetousness,
children of cursing. But notice they
have been Christians. "Forsaking
the right way, they went astray." If there was not another
passage in all of the New Testament, this would show that that claim of once in
grace always in grace, once a child of God, always a child of God is false
doctrine. Note that they were not born
astray, but they went astray.
They had been Christians, but they had turned from
the right way to the devil's way. Verse fifteen, "Forsaking the right
way, they went astray, following the way of Balaam the son of Beor, who loved
the hire of wrong doing. But he was
rebuked for his own transgression: The dumb ass spake with a man's voice and
stayed the madness of the prophet." The
prophet Balaam was so mad that he even talked back to his old ass. But we will deal with Balaam in a few minutes
when we deal with Jude. "These
are springs without water, and mists driven by storm; for whom the blackness of
darkness have been reserved. For
uttering great swelling words of vanity, they entice in the lusts of the flesh,
by lasciviousness, those who are just escaping from them that live in
error." They would be the ones that
are usually the easiest to get hold of, those that have just become Christians,
and making some progress in reformation. When a person is baptized, he is not a
full-grown Christian when he comes up out of the water, and all those bad
habits are still going to be coming up, so it would be easy for them to lead
them back into ‑‑ especially in that Gentile society where they had
been living such a life, it would be so easy for them to pull them back by
telling them freedom in Christ gives us freedom to do whatever we want to do.
Verse nineteen, promising
them liberty while they themselves are bond servants of corruption. For whom a
man is overcome of the same is he also brought into bondage." STUDENT: The last part, if you would, of eighteen.
BROTHER TURNER: Of eighteen? Those who were just escaping from them that
live in error. In other words, newborn babes
in Christ. They were promising them
liberty like leaders of the so‑called new morality have been doing for
how many decades? About thirty now. I have forgotten the name of one of the
leaders back yonder who was speaking at a women's educational institution, he
encouraged them that you are free to do whatever you want to do in regard to
sex, that freedom in Christ, just gives you freedom to do whatever you want to
do, and that is the kind of thing that these false teachers would do. But like Peter and Paul said, with whom a man
is overcome of the same is he brought into bondage. Peter uses about the same words that Paul
uses in the sixth chapter of Romans.
Verse twenty, "For if after they
have escaped the defilements of the world through the knowledge of the Lord and
savior Jesus Christ, they are again entangled."
Now, entangled is not talking about a person that makes a mistake but
gets up and tries again, but he is talking about the person that is really
entangled in the wrong kind of living again.
And he says the last statement is worse than the first. He says, "For it's better
for them not to have known the way of righteousness, than, after knowing it, to
turn back from the holy commandment delivered unto them. It has happened unto them according to the
true proverb, The dog is turned to his own vomit again." (Proverbs 26:11) But the other part is not there. "And the sow that had
washed to her wallowing in the mire." It is
nauseating to us to watch a dog to return to its vomit! How then does God feel
when a child of God is entangled in sin again?
NT 4414A Hebrews, James,
Peter, John, Jude
Southern Christian University
Lesson On Jude
James Turner
Read all the references, they will help you to grow
in the grace and knowledge of the Lord.
Now,
I think this is an appropriate time for us to turn over to the book of Jude and
read it. There is general agreement on
the part of those that have written commentaries ‑‑ maybe a few
exceptions, that the author Jude is one of the half brothers of Jesus. We are ready to read from the book of
Jude. Remember Matthew thirteen
beginning with verse fifty‑five gives the names of the brothers and in
that listing, there is a Judas, and he is generally thought to be the author of
this epistle. And if that be the case,
notice that the salutation is very appropriate because he says, "Jude, a servant of
Jesus Christ, and brother of James."
That identifies him with James the Lord's
brother. And when the New Testament
writers like Peter and Paul say a servant of God and Jude says a
servant, that word servant means bond servant, meaning they have been bought (I
Corinthians 6:19-20) and ye are not your own; for ye were bought with
a price; glorify God therefore in your body. So a Christian does not belong to himself, he has been
bought and redeemed from sin by the blood of Christ, and he is to say no to
self. Jesus says, If any man would come
after me, let him deny himself and take up his cross and follow me (Matthew 16:24).
Jude is saying that he is a bondservant of Jesus Christ. Remember that John 7:1-5
shows that a short time before the cross the earthly brothers of Jesus did not
believe that he was the Christ, but seemingly the cross made all the
difference. And the Lord appeared to
James during that forty‑day period and made him an apostle, and here
another one of his brothers writes one of the New Testament epistles. "To them that are called, (called by the gospel in obedience to Christ) beloved in God the
Father, and kept for Jesus Christ; mercy unto you, and peace, and love, be
multiplied." Notice that the following verses show that
Jude is writing sometime later than Peter.
Peter was foretelling that false teachers would creep in privily and the
kind of false teachers they would be as described in that second chapter of
Peter, and here Jude was ready to write a letter to them, an epistle about
their common salvation in Christ when he was constrained to write a different
epistle as stated here in verses three and four. "Beloved, while I was giving all diligence to
write unto you of our common salvation, I was constrained to write unto you
exhorting you, to contend earnestly for the faith which was once for all
delivered unto the saints. For there are
certain men crept in privily, even they who were of old written of
beforehand unto this condemnation, ungodly men, turning the grace of our God
into lasciviousness, and denying our only Master and Lord, Jesus Christ." Now,
Peter warned that such men are coming and they will come in privily, and so
they have come in; and Jude changes his plans to write to them and warn them
about these false teachers and to tell them to contend earnestly for the faith
which was once and for all delivered unto the saints. Of course, that does not mean that all of the
books of the New Testament had been written when Jude wrote. All of John's books come later, but when a
message from an inspired writer is given, it is given once and for all
time. Remember Jesus told the apostle
Peter that, whatsoever
thou shall bind on earth shall be bound in heaven and whatsoever thou shall
loose on earth shall be loosed in heaven, and of course,
that applied to all the apostles. When
the Holy Spirit spake through them that was God's law that was delivered once
and for all, never to be changed. Peter
mentioned three things to show that these ungodly teachers are under the wrath
of God, and Jude mentions three
things. Peter mentions about the angels
that sinned being cast down, and the flood, and the destruction of Sodom and Gomorrah. And one
difference with Jude, Jude mentions that the people that God brought out of Egypt, he destroyed them that believed not. Verse five, "Now I desire to put you
in remembrance, though ye know all things, once for all that the Lord, having
saved the people out of the land of Egypt, afterward destroyed
them that believed not."
The people as a whole had grumbled and murmured
against Moses and Aaron, and when they were murmuring against them, they were
murmuring against God. When it was time for them to go into the land of Canaan, you remember that the spies were sent out, and ten
of the spies told the people what they wanted to hear that there were giants in
the land, they could not take the land.
And God had made promise after promise to them that he would drive them
out, but, anyway, when they rebelled and would not go into the land, God caused
those people to wander for thirty-eight more years in the wildness. It had already been about two years, and they
finished out forty years, during which time all of those men of war above
twenty years of age fell in the wilderness.
That is surely what Jude is talking about. If you turn back and read from Numbers 14:26-38,
God talks about how that those who had rebelled against him these ten times,
that they would not go into the land, but it would be their children that would
go in and inherit the land.
Numbers 14:26
ff reads, "And
the Lord said unto Moses and Aaron, how long shall this wicked congregation
murmur against me? I have heard the
murmurings of the people of Israel, which they murmur
against me." They counted themselves murmuring primarily
against Moses and Aaron. "Say to them, as I live,
says the Lord, what ye have said in mine hearing, I will do to you: Your dead body shall fall in this wilderness;
and all of your numbered, numbered from twenty years old and upward, who have
murmured against me, not one shall come into the land, where I swear that I
would make you to dwell, except Caleb the son of Jephunneh, and Joshua the son
of Nun. But your little ones, who ye
said would become a prey, I will bring in, and they shall know the land which
ye have despised. But as for you, your
dead body, shall fall in the wilderness.
And your children shall be shepherds in the wilderness forty
years, and shall suffer for your faithlessness, until the last of your
dead bodies lies in the wilderness." Think how the children suffered so
unnecessarily by all of those years of wandering in the wilderness, and that is
what Jude is talking about. God led them
out of Egypt and promised them the land of Canaan, that he would drive out the nations before them and
give them the land, but they did not have enough faith in God to go in when he
was ready for them to go in. And all
those above twenty years of age died during that period of wandering. Deuteronomy 2:14
reads, And
the time spent from our leaving Kadesh-barnea
(from where the spies were sent) until we crossed the brook Zered was
thirty-eight years, until the entire generation, that is, the men of war, had
perished from the camp, as the Lord had sworn to them.
Jude also mentioned angels. "And angels that kept not their own principality." They
evidently tried to exalt themselves from the principality that God had given
them. They were free moral agents, "but left their proper habitation, he hath kept in
everlasting bonds under darkness unto the judgment of the great day." Peter
says he cast them down, and they are reserved for the Day of Judgment, but
Judes is a little different, but the wording of Jude means the same
thing. "Even as Sodom and Gomorrah, and the cities about
them having in like manner with these, giving themselves over to fornication,
and gone after strange flesh, are set forth as an example, suffering the
punishment of eternal fire." In verse seven Jude is giving one of the
primary reasons why God destroyed Sodom and Gomorrah and the cities around about Sodom and Gomorrah. They had
given themselves over to fornication and had gone after strange flesh. What is meant by giving themselves over to
fornication and gone after strange flesh?
What is meant they are gone after strange flesh?
STUDENT: Unnatural
habits. BROTHER TURNER: Unnatural sex,
perverted sex is the meaning of it, and we learn from Genesis nineteen and
Judges chapter nineteen and twenty about how sinful perverted is. There are at
least five passages that you need to remember.
This is something that needs to be dealt with today, because it's so
prevalent in our society. The latter part of the first chapter of Romans tells
us that God gave up the Gentile people as a people, because they were ready to
exchange the truth of God for a lie and worship and serve the creatures rather
than the creator and other things mentioned by Paul; that God gave them up to
their vile passions, that men burned in lust for men and the women did
likewise. The Gentile people had become
so wicked that he gave them up. God let them go and did not try to discipline
them to the point that he had in former days, and he let them go.
In verse seven Jude is telling why God destroyed Sodom and Gomorrah. And Genesis
nineteen tells about the angels going out into the streets in Sodom. Do you
remember, from the eighteenth chapter of Genesis how the three angels appeared
to Abraham, and one of them was Christ himself.
He stayed behind and talked to Abraham, and two of the angels went on to
Sodom. The two
angels were out in the street of Sodom where they would be if they needed a place to
stay. No one had taken them into their
house until Lot saw them, and Lot
was ready to provide for them and took them into his house.
What did the men of Sodom then do? STUDENT: Knocking on the door. BROTHER TURNER: Yes, they went knocking on the door and
commanded Lot to bring them out to us that we may know them. Lot
was ready to give them his two virgin daughters instead, but they did not want
the virgin daughters, they wanted the men!
They said this man came in to sojourn among us, and he thinks he is
going to be a judge, and they thought they were going to break the door down
and take the men; and the angel struck them blind. So they were homosexuals, and they were
living in the
open. They wanted everybody to know
about their wrong lifestyle. In Judges
chapters nineteen and twenty, we read about the Levite who was dwelling in the
territory of the tribe of Ephraim, and his concubine left him and went back to Bethlehem. After four months, he decided he would go
after her, and his father‑in‑law was glad to see him and persuaded
him to stay a number of days, and finally he left late in the afternoon. He had a servant with him, and they came to
the city of the Jebusites, they were foreigners, and the servant wanted them to
turn in and spend the night there; but he said no, we will go on to Gibeah or one
of the other cities that belonged to the people of Israel.
They went on to Gibeah a
city of the tribe of Benjamin, and those men of the tribe of Benjamin, they did
the same thing. They wanted to have sex
with the men that had come. And the old
gentleman from the tribe of Ephraim that had taken them in tried to persuade
them not to, and finally the man put his concubine out and they sexually abused
her all night, and the next morning she was lying dead at the door steps. The man put her on his ass and carried her
home, and when he got home and cut her up into twelve parts and sent part of
her to each tribe to let them know what had happened. And Israel mobilized all the tribes,
except the tribe of Benjamin they assembled to decide what to do about the
matter.
The man spoke of it, and
said, they have done an abomination to the Lord. With God's consent, all the other tribes went
to war against the tribe of Benjamin and almost wiped out the tribe, they
killed all the men of the tribe except six hundred men. Well, they first called on them to deliver up
the homosexuals and they would not do it, and then they made war against
them. So with God's consent, they nearly
destroyed a tribe because of homosexuality in the tribe of Benjamin. And a few of our congressmen are ready to
affirm it is just a different lifestyle, it does not make any difference. In Leviticus chapter twenty and verse
thirteen, it says if a man sleeps with a man as with a woman, they have committed
an abomination. Leviticus 20:13, "If
a man lie with mankind, as with womankind, both of them have committed an
abomination: They shall surely be put to death; their
blood shall be upon them." That is what the law
said, that they will be put to death.
The Bible teaches that
fornication and adultery is wrong, and any person that commits fornication or
adultery will go to devil's hell if they do not repent, but nowhere is
fornication or adultery spoken of as an abomination unto the Lord. So, again, perverted sex is a farther step
into sin, and we are surely living in the day when it looks like many of the
societies of the world are becoming much like the Gentile society back there
when God gave them up to their vile passions.
It is a terrible thing on our society today. Well, do you think the
nature of God has changed? Is God
winking at it today? No, God has not
changed. If it was abomination then and
was, it is an abomination to the Lord today.
And notice that Peter and Jude said that God destroyed Sodom and Gomorrah and the cities about them,
and Jude says, because they had given themselves over to
fornication and gone after strange flesh. And both
of them emphasize that they were set forth as an example, Peter says for those
who would live ungodly, and Jude says for an example suffering the punishment
of eternal fire. In other words, those
who die living in such a way that they will receive the punishment of eternal
fire. And God destroyed the cities of Sodom and Gomorrah, and turning them into
ashes is what he will do to such ungodly men in the Day of Judgment.
Jude then describes these
and some of his descriptions are very similar to what Peter gives. And some are ready to say that Jude copied
Peter or Peter copied Jude. Well, if both
are inspired men, they would receive what that wrote by revelation of the Holy
Spirit, and there are also several differences in their writings. Verse eight, "Yet
in like manner, these also in their dreamings defile the flesh, and set at
nought dominion, and rail at dignities." Peter said they railed at dignities. Peter said the angels did not bring railing
accusation, but here Jude ‑‑ here is one of the things not found
anywhere else in the Bible. Jude says,
"But Michael the archangel, when contending with
the devil he disputed about the body of Moses, durst not bring against him a
railing judgment, but said, The Lord rebuke thee." We would like to know what the devil was
trying to convince Michael of by telling him about the body of Moses. God had Moses to go up on the mountain, and
he died on the mountain, and it says that God buried him, and nobody knows the
details about his grave (Deuteronomy 34:1-6).
It was because Moses and
Aaron did not give God credit for the miracle of bringing forth water from the
rock, they said, see to it you rebels how we must bring forth
water from this rock, and because of that, God
would not allow them to go into the Promise Land. It does not mean that those men were
lost. They died as faithful men, but God
would not allow them to go into the Promise Land because of that. He made
Moses and Aaron to be object lessons to the people (Deuteronomy 3:23-28). So when Michael the
archangel ‑‑ that must be the chief angel. "When Michael the
archangel, when contending with the devil he disputed about the body of Moses,
and durst not bring against him a railing judgment." Michael did not bring a railing judgment even
against the devil himself. "But
said, The Lord rebuke thee. But these
rail at whatsoever things they know not: and what they understand naturally, like
creatures without reason." Well,
Peter also described them as living like creatures without reason. In other words, they just do things by instinct,
acting like animals instead of human beings.
Verse
eleven, "Woe unto them!
For they went in the way of Cain."
Anytime you have in the scripture, woe unto them for this, or that, it
is "Woe unto them!
For they went in the way of Cain." What
does it mean when Jude says these false teachers are going in the way of
Cain? What was the way of Cain? If you have not read these passages carefully you need to do so and get good
understanding of them, and try to remember these passages. What is the way of Cain? In Genesis chapter four, we read about the
two brothers Cain and Able worshiping God, and Cain offered up what kind of
sacrifice? The sacrifice of the fruits
of the field, but Able offered up an animal sacrifice and the fat thereof. God accepted Able's offering and rejected
Cain's.
Why did God reject Cain's
offering? A lot of colorful fruits would
have made a very pretty sacrifice! Would
an animal sacrifice, the shedding of the blood of an animal make a pleasing ‑‑
as far as human eyes are concerned, pleasing sacrifice? In Hebrews 11:4, what does the writer say
about the sacrifice of Able? By faith he
offered unto God a more excellent sacrifice, by which he received witness that
he was faithful. And it goes ahead to
say, he being dead yet speaketh. How does faith come? Romans 10:17, "Faith
comes by hearing and hearing by the word of God."
So God back there had given them instruction as to what they were to
offer. Able offered up what God
required, an animal sacrifice. Cain
offered according to his own choosing, and you know there are still people that
think they have a right to choose what they want to do in the way of
worship. Cain chose what he wanted to
do, what looked good to him, but it was not what God required. And then he wanted Able to go out in the
field with him, and he rose up against him and killed him. He was jealous and envious because God
accepted Able's sacrifice and rejected his.
God has never asked man to worship him, and left man to grope in
darkness about how he is to worship. God has always given plain instruction as
to what he wants, and we are to do in worship only those things that God has
instructed us to do. And John then talks about it in his book. So they went in
the way of Cain. The way of Cain is the
people trying to worship God according to their own thinking rather than going
according to God's instruction. We have
no right to do anything in the way of worship in which God has not given us
instruction to do. "And
ran greedily in the error of Balaam for hire, and perished in the gainsaying of
Korah." Do you get the full meaning of the passage?
What does it mean when he
says they ran greedily in the error of Balaam for hire? You have to read several chapters to get that
story, Numbers twenty‑two through twenty‑four for the whole
story. The people of Israel had camped in the plains of
Moab. The
Moabites were descendants of Lot by his oldest daughter after the destruction of Sodom and Gomorrah. In Genesis nineteen, Lot was living in a cave with
his two daughters, and they made him drunk and slept with him, and both of them
had children by their father. The oldest
daughter named her son Moab, and he became the father
of the Moabites. The younger daughter
called her son Ammon, and he became the father of the Ammonites; and so they
were kin people to the people of Israel and their territory joined
the territory of the land of Canaan. So the people of Israel were encamped in the plains
of Moab beyond the Jordan, on the east side of the
Jordan and the king Balak of Moab sent for the prophet Baalam to come and curse
the people of Israel. He reasoned they are too
numerous and they are going to lick us up like an ox licks up grass unless we
do something. And so the elders of Moab and the elders of Midian
(Numbers 22:7) left with their rewards of divination in their hands. Balak's message was, these people are too
mighty for me, come over and curse them.
When they get to Balaam's house, Balaam told them to spend the night and
he would see what the Lord had to say about it.
And the Lord in verse twelve, God said unto Balaam, thou
shalt not go with them. Thou shalt not
curse the people for they are blessed, and so the next morning he told them that he could
not go with them, to get into your own land for Jehovah refuses
to give me leave to go with you. I think that
implies that he wanted to go.
Evidently, Balak knew that if he would give him promises of
enough reward that he could be bought.
And so Balak sent back more princes, more honorable than the first, with
the promise he would give him whatever he was ready to charge if he would come
over and curse the people of Israel.
Verse eighteen, I believe it is, and I used to read this passage, more
or less read it to sympathize with Balaam as though he was a faithful man, and
was not ready to do anything that God did not want him to do! How did Balaam respond? "If Balak would give me his house full of
silver and gold, I cannot go beyond the word of Jehovah my God, to do less or
more." And all the time he
wanted to go to receive the reward of wrong doing, he had them to stay that night, and he was
going to see what more the Lord had to say.
The Lord had already told him very plainly that you are not to go and
curse them that they are blessed, but since he wanted to go so bad, the Lord
told him to go.
So Balaam rose up in the morning and saddled his ass and
went with the princes of Midian. Here is
a bad scene early in the morning. The angel of Jehovah got in the way of the
ass, and the ass turned aside when he saw the angel with his sword drawn and
Balaams ass turned out of the way into the field. Balaam smote his ass because
it turned into the field, and then the angel went again and got in a narrow
place between vineyards with a wall on both sides, and the ass seeing the angel
with the sword drawn, crushed Balaam's foot against the wall, and Balaam cursed
his ass again. Then the angel got into a
narrow place where there was not any room for the ass to go by him, and the ass
fell down under Balaam, and Balaam smote the ass again, and that is when God opened
the mouth of the ass. Verse twenty‑eight,
"And Jehovah opened the mouth
of the ass, and she said unto Balaam, What have I done unto thee, that thou
hast smitten me these three times?" Balaam was so mad that he even answered the
ass. "And Balaam said unto the ass, Because thou hast mocked me: I
would that there were a sword in mine hand, for now I would kill thee. And the ass said unto Balaam, Am I not thine
ass, on which thou hast ridden all thy life long unto this day? Was I ever won't to do so unto thee?" In other words, have I not been a good ass
all these days, and Balaam answered that she had never done that before. So that is what Peter means by saying he was
rebuked by a dumb ass. Then the Lord opened
Balaam's eyes so that he saw the angel, and the angel of Jehovah said that he
had come forth for an adversary. He said
in verse thirty‑two, "Because
thy way is perverse before me." Balaam reasoned that if you do not
want me to go I will go back, but the angel told him to go ahead. "But
only the word that I shall speak unto thee, that shalt thou speak."
Balaam then made three attempts to curse the people of Israel. He had the king to prepare seven altars and
seven rams on three different occasions trying to curse the people of Israel,
and God pronounced a blessing on Israel
through him each time. Then after that
according to Revelation 2:14, Balaam taught
Balak what he could do to cast a stumbling block before the children of Israel. Look at Revelation 2:14. Like I said, I used to more or less
sympathize with Balaam, because of his words, Though
Balak should give me a house full of silver and gold, I ca not go beyond what
the Lord has spoken. You know that sounds so good, but all the time he
wanted to go beyond. Look at Revelation
2:14, the Lord said to the church at Pergamos,
"But I have a few things
against thee, because thou hast there some that hold the teaching of Balaam who
taught Balak to cast a stumbling block before the children of Israel, to eat
things sacrificed unto idols, and to commit fornication." We have a record of that in Numbers chapter
twenty‑five, and if you have never read Numbers chapter twenty‑five
with that understanding, you need to turn and read Numbers twenty‑five.
The way that Balaam taught Balak what to do, he told him to
let the Moabite and Midianite women invite the men of Israel
to worship with them, and they did. And
they worshipped their idol gods and committed spiritual fornication, and I
think physical fornication as well, Numbers chapter twenty‑five. And how many thousand were killed, that the
Lord killed because of that spiritual and physical adultery? "And these that died by the plague were
twenty and four thousand,"
Numbers 25:9.
And several times later in the Old Testament we read about the sin that
they had committed by worshipping Baal‑Peor. This is also mentioned in I Corinthians
chapter ten where Paul gives warning to the Corinthians how the people of Israel
were baptized unto Moses in the cloud and in the sea. They were God's people, but most of them were
overthrown. Look at verse eight of I
Corinthians ten, "Neither let
us commit fornication, as some of them committed, and there fell in one day
three and twenty thousand." He is talking about what's recorded in
Numbers chapter twenty‑five. They
had already put the chiefs to death, and then God sent a plague among them and
there fell from the plague twenty‑four thousand in all, twenty‑three
thousand in one day.
So what kind of a man was Balaam? Evidently, up until then he had been a
faithful prophet of the Lord, but he wanted that hire of wrongdoing. And so Peter and Jude both say that these
false teachers are covetous men and they have gone in the way of wrong doing
for hire. They have gone in the way of
Cain and perished in the gainsaying of Korah.
What was the gainsaying of Korah?
Korah was one of the families of Levites that were not priests. There were three families of Levites that
were assigned special duties as far as the tabernacle worship was concerned,
and to the Korahites was assigned the carrying of the holy vessels. They were the nearest thing to the priests,
but turn and read Numbers chapter sixteen, and they tried to usurp the office
of the priesthood. Numbers 16:1
reads, "Now Korah, the son of
Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of
Eliab, and On, the son of Peleth, sons of Reuben, took men." Two hundred and fifty leaders rose up
before Moses and Aaron and they say, you
have gone too far, talking about them being the leaders and Aaron being
the priest. They said in verse three,
"For all the congregation are
holy, every one of them, and the Lord is among them:
Why then do ye exalt yourselves above the assembly." Look at verse eight, "Moses said to Korah, hear, ye sons of Levi: Is
it too small a thing for you, that the God of Israel hath separated you from
the congregation of Israel, to bring you near to himself to do service in the
tabernacle of the Lord."
They were the ones that carried the holy vessels. "And
to stand before the congregation to minister to them? And that he hath brought you near him, and
all your brethren the sons of Levi with you: And
would you seek the priesthood also?" So they thought they were going to take over
the priesthood. "Therefore it is against the Lord that you
and all your company have gathered together:
What is Aaron, that ye have murmur against him?"
Then Moses told the people of Israel
to separate from the tents of these men, and he told the people that if these
men die a common death, verse twenty‑nine, or if they are visited by the
fate of all men, then the Lord has not sent me.
In other words, if they die just an ordinary death, you can count it
that the Lord hasn't sent me, and I am a false prophet. "But
if the Lord creates something new and the ground opens its mouth, and swallows
them up, with all that belongs to them, and they go down alive into Sheol, then
ye can know that these men have despised the Lord." The Lord opened up the ground and swallowed
them up, and the two hundred and fifty men that had made their censors and
thought that they were going to offer incense to the Lord as priests. Verse
thirty‑five, "And the
fire came forth from the Lord, and consumed the two hundred and fifty men
offering the incense." And
then those that were left the next day said to Moses and Aaron, you have killed
the men of the Lord. And the Lord sent a
plague among them and Aaron had to take his censor and go in‑between the
living and the dead and stop the plague.
And verse forty‑nine, there were fourteen thousand seven hundred
besides the two hundred and fifty that were killed. Do you see that, verse forty‑nine?
Then chapter seventeen, in order that such a thing would not occur
again, God had Moses to take a rod from each one of the twelve tribes, and from
the tribe of Levi to take Aaron's rod and put it up before the table of
testimony. And the next morning, Aaron's
rod had budded and produced blossoms, and it bore ripe almonds. And God told Moses to put it before the
testimony, put it in the ark of the covenant along with the Ten Commandments to
be kept as a sign for the rebels, that ye may make an end of their murmurings
against me, lest they die, Numbers 17:10. Now, why have I gone into such details on
matters like this? Can such a thing as
that, take place today? God had
appointed Moses as the leader, and Aaron
as the high priest. But these men said
we are just as holy as you are, all the people are holy. We are going to be priests too. You have just taken too much for
yourself.
Can we have a similar thing like this today? STUDENT: By us keeping our mouth shut, just letting
evil take place right around us, and putting the wrong people in political
offices. BROTHER TURNER: Well,
when it comes on down to the church, and the eldership are men over the Lord's
congregation. What about a church that
tries to overthrow a qualified eldership, when men are properly qualified, and
good examples to the church, and there are those who would rise up and
overthrow the eldership. Would not that be the same kind of thing as the
gainsaying of Korah? Or in some
congregations where they just absolutely do not want an eldership, and if they
can prevent the church as a whole from agreeing to an eldership they will. That comes very near to being the same kind
of thing. STUDENT:
Upholds to do contrary to the will of God. BROTHER TURNER: Yes, upholds that which is contrary to the
will of God, and rebels against God. And
so Aaron's rod was put up in the Ark of the Covenant as a testimony to future
rebels, do not try to change what God has done!
Aarons rod was a witness against all future rebels. These false teachers were wicked men, they
ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
He further describes these ungodly men in verse twelve, "These are they who are hidden rocks
in your love feast, when they feast with you, shepherds without fear feed
themselves." And he further
describes them, let us get down to verse fourteen, "And to these Enoch, the seventh from Adam,
prophesied, saying Behold, the Lord came with ten thousand of his holy ones, to
execute judgment upon all, and to convict all the ungodly of all the works of
ungodliness which they have ungodly wrought and of all the hard things which
ungodly sinners have spoken against him." Jude is the only writer of the whole Bible
that talks about the prophecy of Enoch, how that Enoch prophesied, the Lord
would come with ten thousand of his holy ones.
I think that means enumerable.
The footnote in my Bible says a mirage, another word for just a great
enumerable host of angels to execute judgment on the ungodly.
Verse sixteen, "These
are murmurers, complainers, walking after their lusts; and their mouth speaketh
great swelling words, showing respect of persons for sake of advantage." When we have murmuring and complaining in the
church, what does it testify of? All of
us I think do a little of it, and if we are not careful, it becomes somewhat a
way of habit with us. STUDENT: James states that murmuring and complaining
does not come from above. In other
words, it comes from the earth. BROTHER TURNER: Yes, that is characteristic of Satans camp,
and we need to try to keep that way in the devil's camp and not in the
church. One of the great weaknesses of
the people of Israel
was, time and time again they murmured and complained, and when there is a lot
of murmuring and complaining in the church it is wrong! Some of us can do quite
a bit of it if the temperature gets off a few degrees. We need to receive the lesson from this
instruction. That is not the way for the
Lord's people to go. Now, if we want the
temperature right, maybe we need to move to get things fixed, but there is not
room for a lot of murmuring and complaining.
Another way that he describes them, they
speak great swelling words, showing respect of persons for the sake of
advantage. They are covetous,
and so they will make people swell up so that they can get an advantage.
Verse seventeen, "But
ye, beloved, remember ye the words which have been spoken before by the
apostles of the Lord Jesus Christ; that they said to you in the last times
there shall be mockers walking after their own ungodly lusts, in the last days." Last times, latter days, end of these days
all refer to the Christian dispensation beginning on the day of Pentecost. Do you remember what Peter said in that first
gospel sermon? The Holy Spirit had fallen upon the apostles and some were
charging that they were drunk. And Peter
said that these are not drunken as you suppose, seeing it is but the ninth hour
of the day, but this is that which
is spoken by the prophet Joel that in the last days God would pour out of
his spirit upon all flesh.
So Pentecost was the beginning
of the last days, and on that first Pentecost after the resurrection of the
Lord and will continue until the second advent of the Christ. The Christian dispensation is spoken of as
the last days, latter days, end of these days, because when this dispensation
is up, what? Christ will come, and the
resurrection of the dead and eternal
judgment. There will not be another dispensation. Remember there had been the
patriarchal dispensation and the Jewish dispensation prior to the Christian
age, but the Christian age is the last age.
Verse nineteen, "These
are they who make separations, sensual, having not the Spirit. (they do not
have the Spirit of God) But ye, beloved, building up ourselves in your most
holy faith, praying in the Holy Spirit. "
How do the children of God build themselves up in the most holy
faith? By study of the word of God,
learning and doing the will of God, we build ourselves up in the most holy
faith. Jude gives the command, Verse
twenty-one, "Keep yourselves in
the love of God." In recent
months and years, I have heard more than one of our preachers say that
regardless of what we do God still loves us, and to come very near saying that
the eighth chapter of the book of Romans teaches that one cannot remove himself
from the love of God. Is that what the
Bible teaches? Such an interpretation of
Romans eight is not in harmony with this passage, because this passage implies
that a child of God can get himself outside the boundaries of God's love.
The Old Testament scriptures teach very plainly that when
people stubbornly rebel, over a long period of time, that God counts them as
enemies and he makes as it were war against them as enemies. There are numerous, passages in the Old
Testament that teach that God will do this.
Turn to Isaiah chapter one, and he is talking about how
unfaithful that the people of Israel
were in the days of the prophet Isaiah.
Look at verse twenty‑one, how the faithful city has become a
harlot. She that was full of justice,
meaning that the people in the city of Jerusalem that were once faithful, but
they had turned and were worshiping idol gods, and they had become as a
harlot. And verse twenty‑three,
"Every one loves a bride, and
runs after gifts, and they do not defend the fatherless, and the widow's cause
doth not come unto them. Therefore saith
the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will vent my
wrath on mine enemies, and avenge myself on my foes."
Who is he talking about? He is
talking about the people of Israel,
that he is going to treat them as an enemy.
"And I will turn my hand
against you and smelt away your dross, as with lye." It is figurative language, but come to verse
twenty‑seven. "Zion shall be redeemed by justice, and those
in her who repent by righteousness, but rebels and sinners shall be
destroyed together. And those who
forsake the Lord shall be consumed." God is going to bring enemies against them,
and he is going to bring calamity to Israel
to the point that the rebels and sinners are going to be destroyed.
Chapter 4:1, there would be
so many men destroyed by enemy nations.
He says, "And seven
women shall take hold of one man, in that day, saying, We will eat our own
bread, and wear our own clothes; only let us be called by thy name; take thou
away our reproach. In other
words, we will make our own living, you will not have to do a thing for us,
only let us be called by your name and take away our reproach. Seven women were ready to share one man. A few years ago an African American woman in
a Bible class said, It is about like that among our people today, the
difference is that the men are in jail!
And I think that is one of the things that accounts for so much
illegitimacy, because there is a much larger number of women than there are
men. But they are going to become his enemies to the point that most of the men
would be killed by their enemies. That is just a little bit of what is in the
book of Isaiah.
STUDENT: If you look at the eighth chapter of Romans,
you have to look at the seventh chapter.
Well, coming into what he was saying.
That way we will not misunderstand what he was talking about. BROTHER
TURNER:
Yes, Paul was expressing his confidence in the Romans that you are not
going to let any of those things turn us away from God. He did not say that those things cannot turn
us away from God, all those things enumerated can, but he is persuaded that
they are not going to allow them to turn them away. If man cannot be separated from the love of
God, man cannot be separated from Christ either. For the same passage says, the love of God which is in Christ Jesus. God's love was manifested in Christ (Romans 5:6-8),
and if a person cannot get outside the boundaries of God's love, he cannot get
out of Christ either.
Back to Jude, we lacked a few verses. " Keep
yourselves in the love of God."
There is always the human side of salvation, and here is part of that
human side. We keep ourselves in the
love of God when we walk in the light as Christ is in the light. When we
continue to hear and follow Christ and keep his commandments, as long as we are
putting forth all diligence to do that the love of God is unbounded. But if we turn around and rebel, we will
separate ourselves from the boundaries of God's love and mercy and grace. "Looking
for the mercy of our Lord Jesus Christ unto eternal life."
No man is going to heaven apart from God's love and mercy and grace, but
we have to do our part to keep us in the boundaries of God's love, mercy, and
grace. Salvation is a gift of God. No man can earn it, and no man is worthy of
it.
Verse twenty-two,
"And on some have mercy
who are in doubt." Show
mercy and get them out of that doubting.
I read a good article years ago, Feed your Faith and your Doubts will
Disappear. That is a good statement, and when we begin to doubt anything that
the Bible teaches it means that we are not feeding our faith enough, you know
what the Lord will do. "Some save safe snatching them out of the
fire, and on some have mercy with fear, hating even the garment spotted by the
flesh." So, Jude is saying brethren those of you that
are stronger and spiritual, you need to save these weaker brethren. You need to
snatch them out of the fire. "Now unto him that is able to guard you
from stumbling." Romans 14:4
says concerning the weaker brother, "Yea,
he shall stand because the Lord has the power to make him stand." So Christ has the power to make one
stand. He can keep one from stumbling;
he will guard every Christian who wants to be guarded. Now unto him that is able to guard you from stumbling. Christ guards a child of God (I Corinthians 10:13;
John 10:27-29). "And set you before the presence of his glory without blemish
and exceeding joy, to the only God our savior, through Jesus Christ our Lord,
be glory, majesty, dominion and power, before all time and now and for ever
more. Amen." So Jude does have a lot in common with II
Peter, but be impressed with the fact that there are a number of differences.
Back to II Peter chapter three, "This is now, beloved, the second epistle
that I now write unto you; in both which I stir up your sincere mind by putting
you in remembrance." So the
second epistle is written to those large areas that the first epistle was
written to. So Peter said this is the second epistle I am writing, and in both
of them I stir up your minds by putting you in remembrance. Proper teaching and preaching in the church
today turns primarily on stirring up our minds by putting us in remembrance. "That ye may be mindful of the words
which were spoken before by the holy prophets, and of the commandment of the
Lord and Saviour through your apostles." And remember that the commands given
by the apostles, are just as authoritative as what Christ said during his
personal ministry, (John 16:13-14). Verse three, "Knowing
this first, that scoffers will come in the last days, walking according to
their own lusts; and saying, Where is the promise of his coming? For since the fathers fell asleep, all things
continue as they were from the beginning of creation. For this they willfully forget, that by the
word of God the heavens were of old, and the earth compacted out of water and
amidst water: by
which the world that then was, being overflowed with water perished."
Let me emphasize how important it is to read and have full
faith in what is recorded in Genesis, chapters seven and eight about the
flood. A world‑wide flood
destroyed the world. There is evidence
from the standpoint of the earth today; that this earth is an entirely
different world than what it was in the days of Noah. Before the flood, men lived to be very
aged. After the flood, it was not long
until they decreased down to about two hundred years and then came on down to
about seventy years. Seventy years was
the life span in the days of one of the writers (Psalms 90:10). So Peter said, scoffers will come in the last
days, in the Christian age. And they
say, oh, the father has promised that the world is going to be destroyed. Where is the promise of his coming? All things continue as they were. Peter says they willfully forget that the flood
has already destroyed the world one time.
What does he say that is going to happen to the world that now is? Reserved for fire! The water back there was literal, and the
fire will be literal just like the water was literal. Some make fire figurative, but that is
contrary to II Peter 3:7-10.
Verse seven, "but
the heavens that now are, and the earth by the same word, have been stored up
for fire, until the day of judgment and perdition of ungodly men." When you see that word perdition, what does
it mean? STUDENT: Destruction. BROTHER TURNER Yes, it means
going into that eternal destruction.
"But beloved, do not
forget this one thing, that with the Lord one day is a thousand years, and a
thousand years as one day."
Here is another passage that is very much misused. Does this mean that the Lord does not know
how to count time, that there is no
difference in his sight between a thousand years and a day? What does he mean by such a statement in the
context here? STUDENT: That he's got patience with us. BROTHER
TURNER:
That he is longsuffering, and he does not want anybody to be lost, but
wants all to come to repentance. But the
Lord has said that he is coming in judgment, and just as surely as he said he
is coming, he is coming. Whether it is
tomorrow or ten million years from now, he is coming. So the passage really means that the Lord is
in no way restricted by time. They were
scoffing and saying he is not coming, it will not happen. Well, Peter says they
willfully forget that he has already destroyed the world one time.
Note what Peter says,
"The Lord is not slack
concerning his promise, as some count slackness; but longsuffering to us‑ward,
not willing that any should perish, but that all should come to
repentance." So instead of
being slack, God is longsuffering, wanting men to repent. He wants as many as possible to be saved, and
the Lord is no way restricted by time; but when he says he is going to do
something, there is a sense in which it is already done. When Jesus said, I go to prepare a place for you, and if I go and prepare a
place for you, I will come again and receive you unto myself. In one sense, it is as good as done. For all we know, it might be tomorrow, it
might be ten million years or more, but the Lord is going to keep the promise
that he has made, he is in no way restricted by time. We are very much restricted by time! We better not be making very many promises,
because we are so restricted by so many different things, but the Lord is not
restricted by time in any way. So just
because he has not come does not mean he is not coming, he is just
longsuffering.
Then he talks about how the Lord will come beginning with
verse ten, "But the day of the
Lord will come as a thief in the night; in which the heavens will pass away
with the great noise, and the elements will melt with fervent heat, both the
earth and the works that are therein will be burned up." To say the Lord is coming as a thief means
that he is coming unexpectedly. Jesus
said in Matthew twenty‑four that it would be like it was in the days of
Noah. In the days of Noah, they were
eating and drinking and giving in marriage and knew not until the floods came
and took them all away, so shall it be in the coming of the Son of man. "Watch
therefore, for ye know not the day nor the hour wherein the Son of man
cometh." And Paul in I Thessalonians chapter five talks about the
Lord will come as a thief in the night, but that that day should not overtake
Christians as a thief. We are sons to
the day, sons of the light that we ought to watch and be ready for his coming,
but he will overtake the ungodly as a thief in the night.
Remember that the chapter division between chapter four and
five of I Thessalonians is not a good division.
I Thessalonians 5:2 reads, When the are saying, Peace and safety (Satans
camp) then sudden destruction cometh
upon them, as trivial upon a woman with child; and they shall in no wise
escape. I Thessalonians 4:13-18
teaches that when Christ comes, he
will bring the spirits of the righteous with him, and before the living
righteous are changed, the righteous dead ‑‑ their bodies will be
raised and the joining of the spirit with the body. Then those that are living will be changed
and caught up together to meet the
Lord in the air and so shall we ever meet with the Lord.
Verse eleven, "Therefore,
seeing that all these things will be dissolved, what manner of persons ought
you to be in all holy living and godliness." In other words, you know that the Lord is
coming in judgment. And when he comes the heavens and the earth will pass away
with a great noise, and the elements will melt with fervent heat and the earth
and the works therein shall be burned up. The great buildings that man has built and
all of the other marvelous things that man thinks he has done, all of those
will be burned up when the Lord comes.
And seeing that all these things will be dissolved, think what manner of
persons you ought to be all holy conduct and godliness. "Looking
for and hastening the coming day of God, because of which the heavens will be
dissolved being on fire, and the elements will melt with fervent heat? Nevertheless
we, according to his promise, look for new heavens and a new earth, in which
righteousness dwells. Therefore, beloved, looking forward to
these things be diligent to be found in him in peace, without spot, and
blameless." In other words,
live a pure and holy life before the Lord that you will be found in peace when
Christ comes. And remember the words of
Paul that he said that the coming of Christ should not overtake you as a thief
of the night, for you are sons of day, so watch and be sober.
Verse fifteen, "And
account that the longsuffering of our Lord is salvation as also our beloved
brother Paul according to the wisdom given to him hath written to you." So Peter and all those people in that great
area that these epistles were sent to, went forth, were familiar with the
epistles of Paul, and it looks like from verse sixteen that they must have been
familiar with the epistle to the Romans.
So Peter is saying that the longsuffering of our Lord is salvation as
our beloved Paul as written to you.
Where did Paul write a like passage about the longsuffering of God that
it was for the purpose of saving
people? Turn to the second chapter of
Romans. Here Paul is talking to the
Jewish people who were ready to pass judgment on the Gentile people because of
all their wrongdoing. Romans two
beginning with verse three, "And
reckonest thou this, O man, who judgest
them that practice such things, and doest the same, that thou shalt escape the
judgment of God? Or despisest thou the
riches of his goodness and forbearance and longsuffering; not knowing that the
goodness of God leadeth thee to repentance?" So Paul also said that the purpose of his
goodness and forbearance and longsuffering is to lead men to repentance. "But
after thy hardness and impenitent heart treasureth up for thyself wrath in the
day of wrath and revelation of the righteous judgment of God; who will render
to every man according to his works."
That is one of those passages that are against that doctrine of
giving the people back there in the days of Noah a second chance. The Bible teaches over and over that God is
going to render to every man according to his work. Hebrews 9:27,
"It is appointed unto men once
to die, and after this the judgment."
"Render to every man according to his works: To
them that have patience in well doing seek for glory and honor and in
corruption, eternal life:
But unto them that are factious, and obey not the truth, but obey
unrighteousness, shall be wrath and indignation, tribulation and anguish, upon
every soul of man that worketh evil of the Jew first, and also of the
Greek." So I believe that is
the exact passage that Peter is talking about here when he says Brother Paul
has written to you about how the longsuffering of God is for this purpose.
Verse sixteen, "as also in all of his epistles,
speaking in them of these things; in which are some things hard to be
understood, which those who are ignorant and unstable wrest to their own
destruction, as they do also to the rest of the scriptures."
I can remember a day when a few of our brethren would teach that the
word of God is so simple, that there is hardly any room for anybody to
misunderstand anything. Well, Peter says
there are some things that are hard to be understood. It requires a lot of time with the scriptures
to get correct understanding of many passages, and when we spend a lot of time
and do our best, there will be those passages that we do not have a clear
understanding of. The tendency on the part of the ignorant and the unstable is
wrest them to their own destruction. "Ye
therefore, beloved, since you know these things beforehand, beware lest ye
also, fall from your own steadfastness, being led away with the error of the
wicked." Peter is giving good
warning, do not follow these false teachers as described in chapter two, and do
not listen to these scoffers who will try to undermine your faith. Peter closes
this second epistle with a command, "But grow in grace, and the knowledge
of our Lord and savior Jesus Christ. To
him be the glory both now and forever.
Amen." Are you keeping this command? Keeping this command is the
rule of safety. If we are not growing in grace and knowledge we are letting our
salvation slip away from us.